Bayān Talbīs al-JahmiyyaIbn Taimiya

and they presented their sole aim as affirming the oneness of Allah Most High, since He alone is the Creator and everything besides Him is created. They claimed that anyone who posited something other than Allah Most High and declared it uncreated had associated partners with Him and adopted the doctrine of the Christians, and so forth. Consequently, many who did not know their true nature thought this was part of the religion and a perfection of monotheism. Thus they went astray and led others astray.

They openly professed that Allah cannot be seen, but they did not make this the issue on which they tested people, because, to the general public, it did not have the same specious appeal to monotheism as the assertion that everything other than Allah is created.

The people of knowledge and faith, however, had recognized their concealed heresy and hypocrisy. They knew that what they intended by saying that the Quran is created was that Allah neither addresses anyone nor speaks—that He has never spoken and does not speak. This negates all the other attributes, including knowledge, hearing, sight, and all the rest affirmed by the divine scriptures. It also impugns messengership itself, for the messengers came only to convey Allah’s speech. Thus, challenging the fact that Allah speaks amounts to challenging the mission of the messengers. They therefore knew that what these people advocated concealed a grave attack

وأظهروا أن مقصودهم إنما هو توحيد الله تعالى وحده لأنه هو الخالق وكل ما سواه مخلوق وأن من جعل شيئًا ليس هو الله تعالى وقال إنه غير مخلوق فقد أشرك وقال بقول النصارى ونحو ذلك فصار كثير ممن لم يعرف حقيقة أمرهم يظن أن هذا من الدين ومن تمام التوحيد فضلوا وأضلوا وكانوا يتظاهرون بأن الله لا يرى لكن لم يجعلوا هذه المسألة المحنة لأنه لا يظهر فيها من شبهة التوحيد العامة بما يظهر في أن كل ما سوى الله مخلوق وكان أهل العلم والإيمان قد عرفوا باطن زندقتهم ونفاقهم وان المقصود بقولهم إن القرآن مخلوق أن الله لا يكلم ولا يتكلم ولا قال ولا يقول وبهذا تتعطل سائر الصفات من العلم والسمع والبصر وسائر ما جاءت به الكتب الإلهية وفيه أيضًا قدح في نفس الرسالة فإن الرسل إنما جاءت بتبليغ كلام الله فإذا قدح في أن الله يتكلم كان ذلك قدحًا في رسالة المرسلين فعلموا أن في باطن ما جاؤوا به قدحًا عظيمًا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies