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these people to the claim made by those who negate the divine attributes that their position entails corporeality—that is, composition and divisibility—as in the words of al-Qādī Abū Bakr:
“If it is asked, ‘What is the evidence that Allah has a Face and a Hand?’ the reply is: His words,
‘And there will remain the Face of your Lord, Owner of Majesty and Honor.’ [al-Rahmān 27]
And His words,
‘What prevented you from prostrating to that which I created with My two hands?’ [Sād 75]
Thus He affirmed for Himself a Face and a Hand. If
هؤلاء عما ألزمهم به النفاة من التجسيم الذي هو التركيب والانقسام كقول القاضي أبي بكر فإن قيل فما الدليل على أن لله وجهًا ويدًا قيل قوله وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ
[الرحمن ٢٧]
وقوله مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ
[ص ٧٥]
فأثبت لنفسه وجهًا ويدًا فإن