be indivisible without being the size of an atom, but instead be one and immense, free of composition, combination, and division?

This is not merely the position of those he mentioned among the Karrāmiyyah. Rather, if this is the position of those who say that He is above the Throne and is a body, then it is all the more the position of those who say that He is above the Throne and is not a body. For denying composition and divisibility is more evident when one denies that He is a body than when one affirms it.

Thus, on his own account, this question can be put to everyone who says that He is above the Throne while also saying that He is not a body. This is the position of the Kullābiyyah, the leading Ash'arī authorities, and countless groups of jurists, hadith scholars, and Sufis among the followers of Abū Hanīfah, Mālik, al-Shāfi'ī, and Ahmad, such as Judge Abū Ya'lā, Abū al-Wafā' ibn 'Aqīl, Abū al-Hasan ibn al-Zāghūnī, and others.

Indeed, al-Ash'arī stated that this is the position of the people of the Sunnah and the people of hadith. He said: “The people of the Sunnah and the people of hadith say that He is not a body and does not resemble