Bayān Talbīs al-JahmiyyaIbn Taimiya

‘Ād, who were among the greatest of the children of Adam:

“We had certainly established them more firmly than We have established you, and We endowed them with hearing, sight, and hearts. Yet their hearing, sight, and hearts availed them nothing, since they denied Allah’s signs, and they were overwhelmed by the very thing they used to ridicule. {26}”
[Al-Ahqāf 26]

This specious argument, though expressed in various ways, is what the imams identified as the foundation of the teachings of the Jahmiyyah. Imām Ahmad stated:

“Likewise, Jahm and his followers called people to the ambiguous passages of the Quran and hadith. Thus they went astray and, through their words, led a great many people astray. Among the reports that reached us concerning Jahm, the enemy of Allah, was that he was from Khurāsān, from Tirmidh,

عاد الذين كانوا من أعظم بني آدم وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعاً وَأَبْصَاراً وَأَفْئِدَةً فَمَا أَغْنَى عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُون {٢٦} [الأحقاف ٢٦] وهذه الشبهة وإن تنوعت عباراتها هي التي ذكرها الأئمة أنها أصل كلام الجهمية كما ذكر الإمام أحمد حيث قال وكذلك الجهم وشيعته دعوا الناس إلى المتشابه من القرآن والحديث فضلوا وأضلوا بكلامهم بشرًا كثيرًا فكان مما بلغنا من أمر الجهم عدو الله أنه كان من أهل خراسان من أهل التِّرْمِذ

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