Bayān Talbīs al-JahmiyyaIbn Taimiya

sense cannot be “one” or “single”—because “single” means that which is indivisible—contradicts what is found in Allah’s Book, the Sunnah of His Prophet, and the Arabic language, where a human being is called “one,” as in His words:

“If there is only one daughter, she shall have half.” [al-Nisā’ 11]

And His words:

“Leave Me with the one I created alone.” {11} [al-Muddaththir 11]

There are other such examples. Precisely clarifying this issue puts an end to contentious disputation and disagreement. This specious argument is one of the principal foundations—or the principal foundation—of those who deny the Lord’s attributes, indeed, those who deny His very essence. Upon scrutiny, however, it is among the most unsound imaginings. There is no power or strength except through Allah. Associating partners with Allah has led many people astray, as Allah’s intimate friend said:

“And keep me and my sons from worshipping idols. {35} My Lord,

الاعتبار فإنه لا يكون واحدًا ولا يكون أحدًا فإن الأحد هو الذي لا ينقسم خلافا لما جاء في كتاب الله وسنة نبيه ولغة العرب من تسمية الإنسان واحدًا كقوله وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ [النساء ١١] وقوله ذَرْنِي وَمَنْ خَلَقْتُ وَحِيداً {١١} [المدثر ١١] ونحو ذلك وتحرير هذا المقام هو الذي يقطع الشغب والنزاع فإن هذه الشبهة من أكبر أو أكبر أصول المعطلة لصفات الرب بل المعطلة لذاته وهو عند التحقيق من أفسد الخيالات ولاحول ولاقوة إلا بالله فإن الإشراك قد ضل به كثير من الناس كما قال الخليل وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الأَصْنَامَ {٣٥} رَبِّ

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