Bayān Talbīs al-JahmiyyaIbn Taimiya

by anyone, nor has any Muslim objected to their holding it.”

Abū Umar ibn Abd al-Barr also said: “The scholars among the Companions and Successors from whom Quranic interpretation has been transmitted unanimously said, in interpreting His words,

‘There is no private conversation among three but He is their fourth, nor among five but He is their sixth’ [al-Mujādilah 7],

that He is upon the Throne, while His knowledge is everywhere. No one whose opinion carries authoritative weight disagreed with them on this.”

Abū Umar ibn Abd al-Barr also said: “Ahl al-Sunnah unanimously affirm all the attributes mentioned in the Quran and Sunnah, believe in them, and understand them in their real rather than figurative sense. They do not, however, specify the manner of any of these attributes or assign them a circumscribed description. As for the people of innovation, the Jahmiyyah, all the Muʿtazilah, and the Khawārij, they all deny them and understand none of them in their real sense. They claim that anyone who affirms them likens Allah to His creation, while they

عليه أحد ولا أنكره عليهم مسلم وقال أبو عمر بن عبد البر أيضًا أجمع علماء الصحابة والتابعين الذين حمل عنهم التأويل قالوا في تأويل قوله مَا يَكُونُ مِن نَّجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ [المجادلة ٧] هو على العرش وعلمه في كل مكان وماخالفهم في ذلك من يحتج بقوله وقال أبو عمر بن عبد البر أيضًا أهل السنة مجمعون على الإقرار بالصفات الواردة كلها في القرآن والسنة والإيمان بها وحملها على الحقيقة لا على المجاز إلا أنهم لا يكيفون شيئًا من ذلك ولا يحدون فيه صفة محصورة وأما أهل البدع والجهمية والمعتزلة كلها والخوارج فكلهم ينكرها ولا يحمل شيئًا منها على الحقيقة وتزعم أن من أقر بها مشبه وهم

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