Bayān Talbīs al-JahmiyyaIbn Taimiya

This same al-Qurtubī also said in his extensive Quran commentary, concerning the words of the Exalted:

“Then He rose over the Throne.” [Yūnus 3]

“This is the question of rising over the Throne, concerning which scholars have offered discussions and written treatises. We have explained their views in our book al-Asnā fī Sharh Asmā’ Allāh al-Husnā wa-Sifātihi al-‘Ulā (An Explanation of Allah’s Most Beautiful Names and Loftiest Attributes), where we mentioned fourteen views.”

He said: “Most earlier and later scholars hold that, if the Creator must be declared free of direction and of occupying space, then a necessary consequence and inescapable implication of this, according to the general body of earlier scholars and their leading successors, is that the Creator must be declared free of direction. Thus, in their view, He is not in the direction above, because they hold that being particular to a direction necessarily means being in a place or a region of space. Being in a place or a region of space entails motion and rest, and this

وقال هذا القرطبي في تفسيره الكبير قوله تعالى ثُمَّ اسْتَوَى عَلَى الْعَرْشِ [يونس ٣] هذه مسألة الاستواء وللعلماء فيها كلام وأجزاء وقد بينا أقوال العلماء فيها في كتاب الأسني في شرح أسماء الله الحسنى وصفاته العلى وذكرنا فيها هناك أربعة عشر قولاً قال والأكثر من المتقدمين والمتأخرين أنه إذا وجب تنزيه الباري عن الجهة والتحيز فمن ضرورة ذلك ولواحقه اللازمة عليه عند عامة العلماء المتقدمين وقادتهم المتأخرين تنزيه الباري عن الجهة فليس بجهة فوق عندهم لأنه يلزم من ذلك عندهم متى اختص بجهة أن يكون في مكان أو حيز ويلزم على المكان والحيز الحركة والسكون وذلك

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