Bayān Talbīs al-JahmiyyaIbn Taimiya

Shaykh Abū al-Hasan al-Ashʿarī. What al-Ashʿarī stated in his book al-Maqālāt is what Abū Bakr ibn Fūrak recorded in his book Maqālāt Ibn Kullāb (The Doctrinal Views of Ibn Kullāb). He wrote: “Chapter One: An account of what our shaykh Abū al-Hasan related in al-Maqālāt concerning the principal doctrines and foundational principles of the adherents of hadith, and his clarification at its conclusion that he himself affirms all of this, and that Abū Muhammad ʿAbd Allāh ibn Saʿīd affirms this and more besides.”

Qādī Abū Bakr al-Bāqillānī likewise stated this throughout his books, including al-Tamhīd (The Introduction), al-Ibānah (The Elucidation), and the book he entitled A Refutation of Those Who Attribute to al-Ashʿarī Views Contrary to His Own. After several sections, he said: “Such is also our position concerning everything narrated from the Messenger of Allah, may Allah bless him and grant him peace, regarding the attributes of Allah Most High, provided that the report is reliably established—including the affirmation of the two hands spoken of in

الشيخ أبي الحسن الأشعري والذي ذكره الأشعري في كتاب المقالات هو الذي ذكره أبو بكر بن فورك في كتاب مقالات ابن كلاب فقال الفصل الأول في ذكر ما حكى شيخنا أبوالحسن في كتاب المقالات من جمل مذاهب أصحاب الحديث وقواعدهم وما أبان في آخره أنه هو يقول بجميع ذلك وأن أبا محمد عبد الله بن سعيد يقول بذلك وبأكثر منه وهكذا ذكر القاضي أبو بكر الباقلاني في عامة كتبه مثل التمهيد والإبانة وكتابه الذي سماه كتاب الرد على من نسب إلى الأشعري خلاف قوله بعد فصول ذكرها قال وكذلك قولنا في جميع المروي عن رسول اله صلى الله عليه وسلم في صفات الله تعالى إذا ثبتت بذلك الرواية من إثبات اليدين اللتين نطق بهما

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