Bayān Talbīs al-JahmiyyaIbn Taimiya

from it—not by being isolated from it and occupying another place, but with a distinctness that does not entail isolation. Distinctness is an attribute of His essence.

He said: The Muʿtazilah differed concerning place. Some said that Allah is everywhere. Others said that the Creator is not in any place, but remains as He has always been. Still others said that the Creator is everywhere, meaning that He preserves all places, while His essence is nevertheless present everywhere.

I say: What Abū al-Hasan stated in his book al-Ibānah (The Elucidation) is what those who give a general account of his doctrine report, thereby refuting his detractors. This was mentioned by the hadith master Abū Bakr al-Bayhaqī and by Abū al-Qāsim ibn Asākir in his book Exposing the Slanderer’s Lies Concerning What Is Attributed to

منه لا بعزلة وإشغال لمكان غيره بل بينونة ليس على العزلة والبينونة من صفات الذات قال واختلفت المعتزلة في المكان فقال قائلون إن الله بكل مكان وقال قائلون الباري لا في مكان بل هو على مالم يزل عليه وقال قائلون الباري في كل مكان بمعنى أنه حافظ للأماكن وذاته مع ذلك موجودة بكل مكان قلت وهذا الذي ذكره أبو الحسن في كتاب الإبانة هو الذي يذكره من ينقل مذهبه جملة ويرد بذلك على الطاعنين فيه كما ذكر ذلك الحافظ أبو بكر البيهقي وأبو القاسم بن عساكر في كتاب تبيين كذب المفتري فيما ينسب إلى

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