Bayān Talbīs al-JahmiyyaIbn Taimiya

his position concerning seeing Allah with the eyes. He held that the Creator, glorified and exalted is He, has always existed, while neither place nor time existed before creation; that He remains as He has always been; that He is established above His Throne, as He has said; and that He, exalted is He, is above all things.

Abū al-Hasan al-Ash‘arī also said, in the chapter on their disagreement concerning the Creator—whether He is in one place rather than another, in no place, or in every place; whether the bearers carry Him or carry the Throne; and whether they are eight angels or eight classes of angels:

“They differed concerning this, holding seventeen positions. We have already mentioned the view of those who rejected this and said that He dwells in every place, and the view of those who said that He has no limit, and that both these groups denied that He is in one place rather than another.”

I say: He had already mentioned, in his explanation of people’s disagreement concerning

قوله في رؤية الله بالأبصار وكان يزعم أن الباري سبحانه وتعالى لم يزل ولا مكان ولا زمان قبل الخلق وأنه على ما لم يزل وأنه مستوٍ على عرشه كما قال وأنه فوق كل شيء تعالى وقال أيضًا أبو الحسن الأشعري في باب اختلافهم في الباري هل هو في مكان دون مكان أم لا في مكان أم في كل مكان وهل تحمله الحملة أو تحمل العرش وهل هم ثمانية أملاك أم ثمانية أصناف من الملائكة اختلفوا في ذلك على سبع عشرة مقالة قد ذكرنا قول من امتنع من ذلك وقال إنه في كل مكان حال وقول من قال لا نهاية له وأن هاتين الفرقتين أنكرتا القول أنه في مكان دون مكان قلت وكان قد ذكر في شرح اختلاف الناس في

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