Bayān Talbīs al-JahmiyyaIbn Taimiya

are veiled from Allah. Allah Most High says:

“No! Indeed, on that Day they will be veiled from their Lord.” {15} [al-Mutaffifīn 15]

They affirm that Moses asked his Lord to see Him in this world, and that Allah Most High manifested Himself to the mountain, leveling it, thereby making known to Moses that he would not see Him in this world, but would see Him in the Hereafter.

They do not declare anyone among the people of the qiblah a disbeliever because of a sin he commits, such as fornication, theft, or similar major sins. They remain believers by virtue of the faith they possess, even if they commit major sins.

In their view, faith is belief in Allah, His angels, His Books, His messengers, and predestination—its good and its evil, its sweetness and its bitterness—and that whatever missed them could never have befallen them, and whatever befell them could never have missed them. Islam is to testify that there is no god worthy of worship except Allah, as stated in the hadith. In their view, Islam is distinct from faith.

عن الله محجوبون قال الله تعالى كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ {١٥} [المطففين ١٥] وأن موسى سأل ربه الرؤية في الدنيا وأن الله تعالى تجلى للجبل فجعله دكًّا فأعلمه بذلك أنه لا يراه في الدنيا بل يراه في الآخرة ولا يكفرون أحدًا من أهل القبلة بذنب يرتكبه كنحو الزنا والسرقة وما أشبه ذلك من الكبائر وهم بما معهم من الإيمان مؤمنون وإن ارتكبوا الكبائر والإيمان عندهم هو الإيمان بالله وملائكته وكتبه ورسله وبالقدر خيره وشره حلوه ومره وأن ما أخطأهم لم يكن ليصيبهم وأن ما أصابهم لم يكن ليخطئهم والإسلام هو أن تشهد أن لا إله إلا الله على ما جاء في الحديث والإسلام عندهم غير الإيمان

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