Bayān Talbīs al-JahmiyyaIbn Taimiya

present in every place, or identify Him with all existence. The common people among them are more inclined to the latter, for hearts cannot help worshipping something that exists. The children of Adam have associated partners with Allah, worshipping all manner of created beings, as Allah has willed. Thus, when presented with something that entails worshipping everything—as the proponents of unionism have done—they do not recoil from this as they recoil from leaving their hearts entirely devoid of worship of anything at all.

These people openly associate partners with Allah, whereas sheer denial holds greater sway over the hearts of the others. Hence, the latter exhibit an arrogant refusal to worship and a hardness of heart not found in the former. Both arrogant refusal and associating partners with Allah are incompatible with Islam, with which Allah sent His messengers and revealed His Books. For Islam means worshipping Allah alone, without any partner. Whoever worships Allah alongside another has associated partners with Him, as did the polytheists among the Arabs and others. And whoever

هو في كل مكان أو يجعلونه هو الوجود كله والعامة منهم إلى هذا أقرب لأنه لا تخرج القلوب أن تعبد شيئًا موجودًا وبنو آدم قد أشركوا بالله فعبدوا ما شاء الله من المخلوقات فإذا ذكر لهم ما يقتضي عبادة كل شيء كما فعلته الاتحادية لم ينفروا عن هذا نفورهم عن أن تعطل قلوبهم عن عبادة شيء من الأشياء بالكلية فهؤلاء يشركون شركًا ظاهرًا وأما أولئك فالجحود المحض أغلب على قلوبهم ولهذا يوجد فيهم من الاستكبار عن العبادة وقسوة القلوب ما لا يوجد في الآخرين وكل واحد من الاستكبار والإشراك ينافي الإسلام الذي بعث الله به رسله وأنزل به كتبه فإن الإسلام أن تعبد الله وحده لا شريك له فمن عبد الله وغيره فقد أشرك به كما كان مشركو العرب وغيرهم ومن

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