Bayān Talbīs al-JahmiyyaIbn Taimiya

Al-Rāzī said: “The thirteenth argument: If He were settled upon the Throne, it would have been more fitting to begin by creating the Throne rather than the heavens. For, according to the view that He is settled upon the Throne, the Throne would be His place, while the heavens would be the place of His servants. It is more reasonable that preparing His own place should precede preparing the place of His servants. Yet it is known that the creation of the heavens preceded the creation of the Throne, because Allah Most High says, ‘Indeed, your Lord is Allah, who created the heavens and the earth in six days, then rose over the Throne’ [al-Aʿrāf 54]. The word ‘then’ indicates a lapse of time.”

I say: Praise be to Allah, who sent His Messenger with guidance and the religion of truth to make it prevail over all religion; and sufficient is Allah as a witness. Praise be to Allah, who has granted His Messenger supporting authority from Himself. Praise be to Allah, who grants victory to His messengers and those who believe, both in this worldly life and on the Day when the witnesses stand forth. He grants them victory through compelling proof and sovereign power. It is He who grants His messengers

قال الرازي الحجة الثالثة عشرة لو كان مستقرًّا على العرش لكان الابتداء بتخليق العرش أولى من الابتداء بتخليق السموات لأنه على القول بأنه مستقر على العرش يكون العرش مكانًا له والسموات مكان عبيده والأقرب إلى العقول أن تكون تهيئة مكان نفسه مقدمًا على تهيئة مكان العبيد لكن من المعلوم أن تخليق السموات مقدم على تخليق العرش لقوله تعالى إِنَّ رَبَّكُمُ اللهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ [الأعراف ٥٤] وكلمة ثم للتراخي قلت الحمد لله الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله وكفى بالله شهيدًا والحمد لله الذي جعل لرسوله منه سلطانًا نصيرًا والحمد لله الذي ينصر رسله والذين آمنوا في الحياة الدنيا ويوم يقوم الأشهاد ينصرهم بسلطان الحجة وسلطان القدرة وهو الذي يؤتي رسله

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