it is not identical to it. For this reason, those adherents of the Sunnah and hadith who affirm the divine attributes write books on divine oneness in which they affirm the attributes taught by the Quran and Sunnah, because those attributes in His Book imply divine oneness and its meaning.

As for revelation, we say: Muslims seek to understand what the names used to express praise or blame in the Quran, the Sunnah, and the agreed-upon discourse of the believers refer to, so that they may give each its due. It is self-evident that the name “the One” in Allah’s speech was not intended to negate His attributes or His being perceived through the senses, nor to deny limit, magnitude, or similar concepts whose denial was introduced by the Jahmiyyah and their followers. No such denial is found in the Quran or Sunnah, nor is it reported from any Companion or any of the imams of the Muslims.

Imam ʿUthmān ibn Saʿīd al-Dārimī said in his book entitled Refutation by ʿUthmān ibn Saʿīd of al-Marīsī the Jahmī