Bayān Talbīs al-JahmiyyaIbn Taimiya

As for the polytheism found among the Christians, they introduced it only in imitation of those people, adopting a small measure of their polytheism. Allah Most High says:

“The Jews say, ‘Ezra is the son of Allah,’ and the Christians say, ‘The Messiah is the son of Allah.’ That is what they say with their mouths, echoing the words of those who disbelieved before them.” [al-Tawbah 30]

This includes those who said that the angels are Allah’s offspring, as these Sabian philosophers maintain, for they preceded the Christians.

I say: As for the monotheism ascribed to the philosophers, consisting in the denial of the divine attributes, this resembles the Muʿtazilah’s calling their own teachings monotheism. In reality, this is a denial of the divine attributes that necessarily entails likening Allah to others and associating partners with Him.

As for the Christians, they do not maintain that there are two distinct gods. Rather, their position is contradictory: they make the three one and hold that the one is united

وأما الشرك الذي في النصارى فإنما ابتدعوه تشبهًا بأولئك فكان فيهم قليل من شرك أولئك قال تعالى وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللهِ وَقَالَتْ النَّصَارَى الْمَسِيحُ ابْنُ اللهِ ذَلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِؤُونَ قَوْلَ الَّذِينَ كَفَرُواْ مِن قَبْلُ [التوبة ٣٠] كالذين قالوا الملائكة أولاد الله كما يقوله هؤلاء المتفلسفة الصابئون فإنهم كانوا قبل النصارى قلت وأما التوحيد الذي يذكر عن الفلاسفة من نفي الصفات فهو مثل تسمية المعتزلة لما يقولونه توحيدًا وهذا في التحقيق تعطيل مستلزم للتمثيل والإشراك وأما النصارى فهم لا يقولون عن ثم إلهين متباينين بل يقولون قولاً متناقضًا حيث يجعلون الثلاثة واحدًا ويجعلون الواحد هو المتحد

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