Bayān Talbīs al-JahmiyyaIbn Taimiya

Section

Al-Rāzī said: “Section Two: Setting out the scriptural proofs that Allah Most High is free of corporeality, spatial location, and direction.”

I say: In this section, he has not presented any argument that plainly supports his claim, let alone one that does so unequivocally. Rather, what he has cited may have no bearing at all on his claim. This will become clear when his arguments are set out.

He said: “The first argument is the statement of Allah Most High:

‘Say: He is Allah, the One {1}; Allah, the Eternal Refuge {2}. He neither begets nor is born {3}, nor is there anyone equivalent to Him {4}.’
[al-Ikhlās 1–4]”

He said: “Know that it is widely related in Quranic commentary that the Prophet, may Allah bless him and grant him peace, was asked about the essential nature of his Lord, His description and His attributes. He awaited the answer from Allah Most High, whereupon Allah revealed this surah. Having understood this, we say: This surah must be among

فصل قال الرازي الفصل الثاني في تقرير الدلائل السمعية على أنه تعالى منزه عن الجسمية والحيز والجهة قلت لم يذكر في هذا الفصل حجة تدل على مطلوبه دلالة ظاهرة فضلاً عن أن تكون نصًّا بل إما أن يكون ما ذكره عديم الدلالة على مطلوبه وذلك يتبين بذكر حججه قال الحجة الأولى قوله تعالى قُلْ هُوَ اللَّهُ أَحَدٌ {١} اللَّهُ الصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ {٤} [الإخلاص ١-٤] قال واعلم أنه قد اشتهر في التفسير أن النبي صلى الله عليه وسلم سئل عن ماهية ربه وعن نعته وصفته فانتظر الجواب من الله تعالى فأنزل الله هذه السورة إذا عرفت هذا فنقول هذه السورة يجب أن تكون من

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