Bayān Talbīs al-JahmiyyaIbn Taimiya

gods to be worshipped?” {45} [al-Zukhruf 45]

And He, Most High, says:

“He has ordained for you the religion He enjoined upon Noah, that which We have revealed to you, and what We enjoined upon Abraham, Moses, and Jesus: establish the religion and do not become divided over it. What you call them to is hard for the polytheists to accept. Allah chooses for Himself whom He wills and guides to Himself whoever turns to Him.” {13} [al-Shūrā 13]

And He, Most High, says:

“Or do they have partners who have ordained for them in religion what Allah has not authorized?” [al-Shūrā 21]

And He says:

“O messengers, eat of the good things and do righteous deeds. Indeed, I know all that you do. {51} And indeed, this religion of yours is one religion, and I am your Lord, so fear Me.” {52} [al-Mu’minūn 51-52]

Any polytheism that arose among the People of the Book and the followers of the messengers—whether Arabs, Israelites, or others—was borrowed from those outside the People of the Book. Such was the case when ʿAmr ibn Luhayy ibn Qamaʿah, the chief of Khuzāʿah, introduced polytheism among the Arabs, who had followed the religion of Abraham, the leader of those devoted to Allah alone, peace and blessings be upon him. He introduced it among them

آلِهَةً يُعْبَدُونَ {٤٥} [الزخرف ٤٥] وقال تعالى شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّى بِهِ نُوحاً وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ {١٣} [الشورى ١٣] وقال تعالى أَمْ لَهُمْ شُرَكَاء شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّه [الشورى ٢١] وقال يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحاً إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ {٥١} وَإِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ {٥٢} [المؤمنون ٥١-٥٢] ولم يحدث في أهل الكتاب وأتباع الرسل من العرب وبني إسرائيل وغيرهم شرك إلا مأخوذ من غير أهل الكتاب كما ابتدع عمرو بن لحي بن قَمَعَة سيد خزاعة الشرك في العرب الذين كانوا على ملة إبراهيم إمام الحنفاء صلى الله عليه وسلم ابتدعه لهم

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