Bayān Talbīs al-JahmiyyaIbn Taimiya

as they claim, He would be bounded. We, however, hold that He is distinct from places and those who occupy them, and above all created things. Thus, our position assigns no limit to His essence.” These are his exact words.

As for al-Rāzī’s statement: “Abū Maʿshar the astrologer mentioned that the reason people came to adopt idol worship as their religion was that, in ancient times, they followed the doctrine of those who liken Allah to His creation. They believed that the God of the world was a great light. Having adopted this belief, they fashioned an idol—the largest of all their idols—in the image of God, and other idols smaller than it in the image of the angels. They devoted themselves to worshipping these idols, believing that they were worshipping God and the angels. Thus it is established that the religion of idol worship

بزعمهم كان محدودًا وعندنا أنه مباين للأمكنة ومن حلها وفوق كل محدَث فلا تحديد لذاته في قولنا هذا لفظه وأما قول الرازي وذكر أبو معشر المنجم أن سبب إقدام الناس على اتخاذ عبادة الأوثان دينًا لأنفسهم هو أن القوم في الدهر الأقدم كانوا على مذهب المشبهة وكانوا يعتقدون أن إله العالم نور عظيم فلما اعتقدوا ذلك اتخذوا وثنًا هو أكبر الأوثان على صورة الإله وأوثانًا أخرى أصغر من ذلك الوثن على صورة الملائكة واشتغلوا بعبادة هذه الأوثان على اعتقاد أنهم يعبدون الإله والملائكة فثبت أن دين عبادة الأصنام

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