Bayān Talbīs al-JahmiyyaIbn Taimiya

in our book, though it must be permitted in the sense we have explained.”

This middle position among al-Qādī’s three views accords with the statements of Ahmad and the other imams. He said: “He Most High is in a specific direction. He does not extend in all directions; rather, He is outside the world, distinct from His creation and separate from them, not within every direction. This is the meaning of Ahmad’s statement: ‘A limit known only to Him.’”

Had Ahmad—may Allah have mercy on him—meant a limit only on the side of the Throne, that would have been known to His servants, for they already know that His limit on that side is the Throne. It is thus clear that the limit unknown to them is unqualified, not confined to the side of the Throne.

Shaykh al-Islām also related, in Condemnation of

من كتابنا ويجب أن يجوز على الوجه الذي ذكرناه فهذا القول الوسط من أقوال القاضي الثلاثة هو المطابق لكلام أحمد وغيره من الأئمة وقد قال إنه تعالى في جهة مخصوصة وليس هو ذاهبًا في الجهات بل هو خارج العالم متميز عن خلقه منفصل عنهم غير داخل في كل الجهات وهذا معنى قول أحمد حد لايعلمه إلا هو ولو كان مراد أحمد رحمه الله الحد من جهة العرش فقط لكان ذلك معلومًا لعباده فإنهم قد عرفوا أن حده من هذه الجهة هو العرش فعلم أن الحد الذي لا يعلمونه مطلق لا يختص بجهة العرش وروى شيخ الإسلام في ذم

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