Bayān Talbīs al-JahmiyyaIbn Taimiya

concerning the falsehoods he attributed to Allah Most High regarding His oneness.” He said in it:

Chapter on the Limit and the Throne

“The opponent also claimed that He has no limit, no extent, and no end.”

He said: “This is the foundation upon which Jahm built all his errors and from which he derived his fallacies. We have not heard of anyone in all creation who made this statement before Jahm. One of those debating with him said to him: ‘I understand what you mean, you non-Arab! You mean that Allah Most High is nothing, for all creation knows that anything to which the word “thing” applies has a limit, an extent, and an attribute, whereas nothingness has no limit, no extent, and no attribute. A thing necessarily has attributes, and nothing can be described without a limit or an extent. When you say that He has no limit, you mean that He is nothing.’”

Abū Saʿīd said: “Allah Most High has a limit known to none but Him, and no

فيما افترى على الله تعالى في التوحيد قال فيه باب الحد والعرش وادعى المعارض أيضًا أنه ليس له حد ولا غاية ولا نهاية قال وهذا الأصل الذي بنى عليه جهم جميع ضلالاته واشتق منه أغلوطاته وهي كلمة لم يبلغنا أنه سبق جهمًا إليها أحدٌ من العالمين فقال له قائل ممن يحاوره قد علمت مرادك أيها الأعجمي تعني أن الله تعالى لاشيء لأن الخلق كلهم علموا أنه ليس شيء يقع عليه اسم الشيء إلا وله حد وغاية وصفة وأن لاشيء ليس له حد ولا غاية ولا صفة فالشيء أبدًا موصوف لامحالة ولا شيء يوصف بلا حد ولا غاية وقولك لا حد له تعني أنه لا شيء قال أبو سعيد والله تعالى له حد لايعلمه غيره ولا

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