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is an eternal, simple, uncompounded substance, not a body, and not subject to motion, rest, combination, or separation. He called Him “intellect” at one point and “nature” at another. Elsewhere in that work, he said that He apprehends His own essence and knows His own essence and all other things of which He is the cause.
Porphyry stated in his treatise, in which he claimed to recount Aristotle’s views concerning the Creator and the principles, that Aristotle describes Allah, exalted is He, as good, wise, and powerful. It was also claimed by
جوهر أزلي بسيط غير مركب ليس بجسم ولا تجوز عليه الحركة والسكون والاجتماع والافتراق وسماه مرة عقلاً وطبيعة تارة وقال في موضع آخر منها إنه يعقل ذاته ويعلم ذاته وسائر الأشياء التي هو علة لها وذكر فرفوريوس في رسالته التي زعم أنه يحكي فيها مذاهب أرسطاطاليس في الباري والمبادئ أنه يصف الله تعالى بأنه خير وأنه حكيم وأنه قوي وزعم