Bayān Talbīs al-JahmiyyaIbn Taimiya

his followers call Mu’min al-Tāq (the Believer of al-Tāq), whose name is Muhammad ibn al-Nu‘mān, as well as to Hishām ibn Sālim, known as al-Jawālīqī, and to Abū Mālik al-Hadramī.

He said: “None of these men asserted without qualification that He is a body. Rather, they used to say that He is light in human form, while rejecting the assertion that He is a body. Those who attributed this belief to them inferred it from their statements and reported that inference as their belief, since they held that forms could belong only to bodies. They thus misrepresented them, as did many speculative theologians.”

He mentioned that Hishām ibn Sālim and Abū Ja‘far al-Ahwal, after asserting that He has a form, refrained from speaking about Allah Most High. They turned to the interpretation of a verse

أصحابه مؤمن الطاق واسمه محمد بن النعمان وإلى هشام بن سالم المعروف بالجواليقي وإلى أبي مالك الحضرمي قال وليس من هؤلاء أحد جرد القول بالجسم ولكنهم كانوا يقولون هو نور على صورة الإنسان وينكرون قول القائل بالجسم فقاس من حكى ذلك عنهم عليهم وحكى من طريق القياس إذ كان الحاكي لذلك يعتقد أن الصور لاتكون إلا للأجسام فغلط عليهم وكذا غلط كثير من أهل الكلام وذكر أن هشام بن سالم وأبا جعفر الأحول أمسكا بعد قولهما بالصورة عن الكلام في الله تعالى رجعا إلى تأويل آية

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