Bayān Talbīs al-JahmiyyaIbn Taimiya

doing so and said that He dwells in every place, and the position of those who said that He has no limit. These two groups rejected the assertion that He is in one place rather than another.

He said: Others said that He is a body devoid of all bodily attributes: He has neither length, breadth, nor depth, and is not described as having taste, color, texture, or any bodily attribute. He is neither within things nor upon the Throne, except in the sense that He is above it without touching it. He is above things and above the Throne, and His relation to things amounts to no more than His being above them.

He said: Hishām ibn al-Hakam said that his Lord, exalted is He, is in one place rather than another; that His place is the Throne; that He touches the Throne; and that the Throne contains and bounds Him. Some of his followers said that the Creator fills the Throne and touches it.

He said: Some who profess adherence to hadith said that the Throne is not filled by Him, and that He seats His Prophet, may Allah bless him and grant him peace, with Him upon

ذلك وقال إنه في كل مكان حال وقول من قال لا نهاية له وأن هاتين الفرقتين أنكرتا القول بأنه في مكان دون مكان قال وقال قائلون هو جسم خارج من جميع صفات الجسم ليس بطويل ولا عريض ولا عميق ولا يوصف بطعم ولا لون ولا مجسة ولا شيء من صفات الأجسام وأنه ليس في الأشياء ولا على العرش إلا على معنى أنه فوقه غير مماس له وانه فوق الأشياء وفوق العرش وليس بينه وبين الأشياء أكثر من أنه فوقها قال وقال هشام بن الحكم إن ربه تعالى في مكان دون مكان وان مكانه هو العرش وانه مماس للعرش وأن العرش قد حواه وحدَّه وقال بعض أصحابه إن الباري قد ملأ العرش وأنه مماس له قال وقال بعض من ينتحل الحديث إن العرش لم يمتلئ به وأنه يُقْعِد نبيه صلى الله عليه وسلم معه على

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