Bayān Talbīs al-JahmiyyaIbn Taimiya

He said:

“As for Abū Muʿādh al-Tūmanī, he agrees with Zuhayr on most of his positions but disagrees with him concerning the Quran. He maintains that Allah’s speech is an occurrence, neither brought into being nor created, and that it subsists in Allah, not in a place. He holds the same position concerning His will and love.”

He also said, in the chapter on people’s disagreement concerning the Creator—whether He is in one place rather than another, in no place, or everywhere; whether the bearers carry Him or the Throne carries Him; and whether they are eight angels or eight classes of angels:

“They differed, holding seventeen positions. We have already mentioned the position of those who refrained from

قال وأما أبو معاذ التومني فإنه يوافق زهيرًا في أكثر أقواله ويخالفه في القرآن ويزعم أن كلام الله حدث غير محدث ولا مخلوق وهو قائم بالله لا في مكان وكذلك قوله في إرادته ومحبته وقال في باب اختلاف الناس في الباري هل هو في مكان دون مكان أم لا في مكان أم في كل مكان وهل تحمله الحملة أو يحمله العرش وهل هم ثمانية أملاك أم ثمانية أصناف من الملائكة اختلفوا على سبع عشرة مقالة قد ذكرنا قول من امتنع من

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