Bayān Talbīs al-JahmiyyaIbn Taimiya

the position of refraining from declaring those who pray unbelievers. Abū al-Hasan said:

“This is an account of the general position of the scholars of hadith and the adherents of the Sunnah. In summary, they affirm Allah Most High, His angels, His Books, His messengers, whatever has come from Allah, and whatever trustworthy narrators have transmitted from the Messenger of Allah, may Allah bless him and grant him peace, rejecting none of it. They affirm that Allah, glorified and exalted is He, is one God, unique and self-sufficient; there is no god besides Him, and He has taken neither a consort nor a child. Muhammad is His servant and messenger; Paradise is real, Hell is real, the Hour is coming without doubt, and Allah will resurrect those in the graves.

“They affirm that Allah is upon His Throne, as He said: ‘The Most Merciful rose over the Throne’ {5} [Tā Hā 5]; that He has two hands, without specifying how, as He said: ‘I created with My two hands’ [Sād 75], and as He, Most High, said: ‘Rather, both His hands are outstretched’ [al-Mā’idah 64]; that He has two eyes, without specifying how, as He said: ‘Sailing under Our eyes’ [al-Qamar 14]; and that He has a Face, as He, Most High, said: ‘And the Face of your Lord, full of majesty and honor, will remain’ [al-Rahmān 27]. They affirm that Allah’s names are not to be described as other than Allah, as the Mu‘tazilah claimed

مذهبه في عدم تكفير أهل الصلاة قال أبو الحسن هذه حكاية قول جملة أصحاب الحديث وأهل السنة جملة ما عليه أصحاب الحديث وأهل السنة الإقرار بالله تعالى وملائكته وكتبه ورسله وما جاء من عند الله وما رواه الثقات عن رسول الله صلى الله عليه وسلم لايردون من ذلك شيئًا وأن الله سبحانه وتعالى إله واحد فرد صمد لا إله غيره لم يتخذ صاحبة ولا ولدًا وأن محمدًا عبده ورسوله وأن الجنة حق وأن النار حق وأن الساعة آتية لاريب فيها وأن اله يبعث من في القبور وأن الله على عرشه كما قال الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى {٥} [طه ٥] وأن له يدين بلا كيف كما قال خَلَقْتُ بِيَدَيَّ [ص ٧٥] وكما قال تعالى بَلْ يَدَاهُ مَبْسُوطَتَانِ [المائدة ٦٤] وان له عينين بلا كيف كما قال تَجْرِي بِأَعْيُنِنَا [القمر ١٤] وأن له وجهًا كما قال تعالى وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ [الرحمن ٢٧] وأن أسماء الله تعالى لا يقال إنها غير الله كما قالت المعتزلة

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