Bayān Talbīs al-JahmiyyaIbn Taimiya

divided their religion and became sects, each faction rejoicing in what it has. {32}” [al-Rūm 30–32]

These Sabians who altered their religion, together with those among the Jews, Christians, and other polytheists who altered theirs, are among those who “divided their religion and became sects, each faction rejoicing in what it has.” They are among those who differed after having been one community, as Allah Most High says:

“Mankind was one community; then Allah sent the prophets as bearers of good tidings and warners, and sent down with them the Scripture in truth to judge between people concerning their differences. Yet none differed over it except those who had been given it, after clear proofs had come to them, out of jealous animosity among themselves.” [al-Baqarah 213]

Thus, disagreement and division over the fundamentals of religion are far greater among these Sabian philosophers and others than among the Jews and Christians. The People of the Book are closer to guidance than the Sabians, so their religious innovators are less deviant than those among the Sabians. Division and disagreement are more widespread among the Sabians. Hence, idol worship, star worship, and polytheism occur among them to an extent not found among the people of the two Scriptures. Although polytheism has indeed appeared among the latter, it is greater among the former.

These people and others like them have changed and corrupted what Allah Most High created His servants to embrace by nature and sent His messengers to convey. They have come to exhibit arrogance, a desire for supremacy, and claims to mastery in the sciences

فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعاً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ {٣٢} [الروم ٣٠ - ٣٢] وهؤلاء الصابئة المبدلون ومن بدل دينه من اليهود والنصارى وسائر المشركين هم مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعاً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ وهم من الذين اختلفوا من بعد ما كانوا امة واحدة كما قال تعالى كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْياً بَيْنَهُمْ [البقرة ٢١٣] ولهذا يوجد بين هؤلاء الصابئة المتفلسفة وغيرهم من الاختلاف والافتراق في أصول الدين أعظم مما يوجد بين اليهود والنصارى لأن أهل الكتاب اقرب إلى الهدى من الصابئين فمبتدعتهم دون مبتدعة الصابئين والتفرق والاختلاف في الصابئين أكثر ولهذا فيهم من عبادة الأصنام والكواكب والشرك ما لا يوجد منه في أهل الكتابين وإن كان قد وجد فيهم من الشرك ما وجد فهو في أولئك أعظم وهؤلاء وأمثالهم هم الذين بدلوا وغيروا ما فطر الله تعالى عليه عباده وأرسل به رسله وصار فيهم من الاستكبار وطلب العلو ودعوى التحقيق في العلوم

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