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the possibility of his assertion and of its being rationally conceivable. Thus, nothing al-Rāzī mentioned established that what they asserted was possible in itself, or that it could be known.
Section
The godly imam, ‘Abd Allāh ibn al-Mubārak, was asked, “By what do we know our Lord?”
He replied, “By His being above His heavens, upon His Throne, separate from His creation.”
This is widely transmitted from him and accepted on the authority of the imams of guidance, such as Imam Ahmad, Ishāq ibn Rāhawayh, and al-Bukhārī, author of
إمكان قوله، وإمكان أن يكون معقولًا، ولهذا لم يكن فيما ذكره
«الرازي»
حجة على إمكان ما ذكروه في نفسه، ولا إمكان أن يكون معلومًا.
فصل
قيل للإمام الرباني
«عبد الله بن المبارك»
: بماذا نعرف ربنا؟
قال:
بأنه فوق سمواته، على عرشه بائن من خلقه.
وهذا مستفيض عنه تلقاه عن أئمة الهدى بالقبول، كالإمام
«أحمد»
و
«إسحاق بن راهويه»
و
«البخاري»
صاحب