Al-Radd ʿalā al-JahmiyyahIbn Qutayba
  1. A compliant follower who, on hearing a group make a claim, merely repeats what they say. He never stops to reconsider or retract, because he did not adopt the view through reflection and therefore will not abandon it through reflection.

  2. A man driven by the pride of leadership, the deference of his companions, and a craving for fame. Nothing will quell his pride or rein in his reins except the One who created him—if He wills—for to retract would be to confess error and admit ignorance, something his haughtiness cannot abide. Moreover, such a retreat would scatter the group, unravel its order, and divide the brethren whom the doctrine has bound together. Souls seldom find that palatable, save those whom Allah protects and delivers.

  3. A seeker of guidance who intends Allah with his deeds: no blame from a critic deters him, no estrangement from companions unsettles him, and no pride diverts him from the truth. It is to this man that our words are addressed; he is the one we have in view.

I did not deem it proper that the treatise be restricted to this single issue alone. I have therefore prefaced it with a brief mention of certain Qur’anic verses and Prophetic reports that the Jahmiyyah have misinterpreted, so that we may praise Allah for His favor and recognize that the truth has no need of contrivance. In most of my refutation I have taken the route of the Arabic language.

Refutation of Those Who Deny Predestination

As for speculative theology (kalām), it is not our concern, and scarcely has anyone perished except through it and by burdening the religion

رجلاً منقاداً سمع قوماً يقولون فقال كما قالوا فهو لا يرعوي ولا يرجع لأنه لم يعتقد الأمر بنظر فيرجع عنه بنظر. ورجلاً تطمح به عزة الرياسة وطاعة الإخوان وحب الشهرة فليس يرد عزته ولا يثني عنانه إلا الذي خلقه إن شاء، لأن في رجوعه إقراره بالغلط واعترافه بالجهل وتأبى عليه الأنفة وفي ذلك أيضاً تشتت جمع وانقطاع نظام واختلاف إخوان عقدتهم له النحلة، والنفوس لا تطيب بذلك إلا من عصمه الله ونجاه. ورجلاً مسترشداً يريد الله بعمله لا تأخذه فيه لومة لائم ولا تدخله من مفارق وحشة ولا تلفته عن الحق أنفة فإلى هذا بالقول قصدنا وإياه أردنا. ولم أر صواباً أن يكون الكتاب محرراً بذكر هذا الباب خاصة دون غيره فقدمت القول فيه بذكر بعض ما تأولته الجهمية في الكتاب والحديث وإن قل لنحمد الله تعالى على النعمة ونعلم أن الحق مستغن عن الحيلة، ولم أعد في أكثر الرد عليهم طريق اللغة. (الرد على نفاة القدر) فأما الكلام فليس من شأننا ولا أكثر من هلك إلا به وبحمل الدين

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies