Al-Tafsīr al-QayyimIbn al-Qayyim

“The path of those You have blessed”: “They are the family of the Messenger of Allah—peace and blessings be upon him—and Abū Bakr and Umar.” This is true, for his family, Abū Bakr, and Umar followed one and the same path, with no disagreement between them. Their mutual allegiance, his family’s praise of the two, and their fighting those whom the two fought and maintaining peace with those with whom they maintained peace are known throughout the Muslim community, among learned and ordinary people alike.

Zayd ibn Aslam «1» said: “Those whom Allah has blessed are the Messenger of Allah—peace and blessings be upon him—and Abū Bakr and Umar.” Undoubtedly, those blessed are his followers, while those who incur wrath are those who do not follow him. Those in the community who follow them most closely and are most obedient are his Companions and his household.

Among the Companions, those who followed him most closely were Abū Bakr and Umar, who were as his hearing and sight. Those in the community most opposed to these two are the Rāfidah. Their opposition to them is known to all the groups within the Muslim community. Hence they hate the Sunnah and its adherents and show hostility to both. They are enemies of his Sunnah—peace and blessings be upon him—and of his household.

And do his followers among their descendants have a fuller inheritance? Rather, they are his true heirs.

It has thus become clear that the straight path is the path of his Companions and followers, while the path of those who incur wrath and go astray is the path of the Rāfidah. This very same argument also refutes the Khawārij, whose hostility towards the Companions is well known.

Section

The underlying purpose of creation, divine command, revealed books, religious laws, reward, and punishment ultimately comes down to these two statements. Upon them revolve servitude to Allah and His oneness. It has even been said that Allah revealed one hundred books

(1) He is Zayd ibn Aslam al-‘Adawī, their client, a jurist and devout worshipper. He met Ibn ‘Umar and several others and held a circle in Medina for issuing fatwas and teaching. Abū Hāzim al-A‘raj said: “I remember forty of us jurists attending Zayd ibn Aslam’s circle; the least of our shared virtues was helping one another with whatever we possessed.” Al-Bukhārī reported that Zayn al-‘Ābidīn ibn ‘Alī ibn ‘Alī ibn al-Husayn used to sit with Zayd ibn Aslam. Ibn Nāsir al-Dīn said: “Zayd ibn Aslam al-Qurashī al-‘Adawī al-‘Umarī, their client, the Medinan, was known as Abū ‘Abd Allāh, or, according to another account, Abū Usāma. He was an imam and jurist who narrated from Ibn ‘Umar, Salama ibn al-Akwa‘, Anas, and their associates. He also produced a Quran commentary, transmitted from him by his son ‘Abd Allāh.” (See Shadharāt al-dhahab.)
«صِراطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ» هم آل رسول الله ﷺ، وأبو بكر وعمر، وهذا حق: فإن آله وأبا بكر وعمر على طريق واحدة. ولا خلاف بينهم، وموالاة بعضهم بعضا، وثناؤهم عليهما، ومحاربة من حاربا ومسالمة من سالما، معلومة عند الأمة. خاصها وعامها. وقال زيد بن أسلم «١» : الذين أنعم الله عليهم هم رسول الله ﷺ، وأبو بكر وعمر. ولا ريب أن المنعم عليهم: هم أتباعه، والمغضوب عليهم: هم الخارجون عن أتباعه، وأتبع الأمة لهم وأطوعهم: أصحابه وأهل بيته. وأتباع الصحابة له: السمع والبصر، أبو بكر وعمر، وأشد الأمة مخالفة لهما هم الرافضة، فخلافهم لهما معلوم عند جميع فرق الأمة، ولهذا يبغضون السنة وأهلها، ويعادونها ويعادون أهلها، فهم أعداء سنته ﷺ وأهل بيته. وأتباعه من بنيهم أكمل ميراث؟ بل هم ورثته حقا. فقد تبين أن الصراط المستقيم طريق أصحابه وأتباعه، وطريق أهل الغضب والضلال: طريق الرافضة. وبهذه الطريق بعينها يرد على الخوارج. فإن معاداتهم الصحابة معروفة. فصل وسر الخلق الأمر والكتب والشرائع والثواب والعقاب: انتهى إلى هاتين الكلمتين، وعليهما مدار العبودية والتوحيد. حتى قيل: أنزل الله مائة كتاب
(١) هو زيد بن أسلم العدوي مولاهم الفقيه العابد لقي ابن عمر وجماعة وكانت له حلقة للفتوى والعلم. بالمدينة قال أبو حازم الأعرج: لقد رأيتنا في حلقة زيد بن أسلم أربعين فقيها أدنى خصلة بيننا التواسي بما في أيدينا، ونقل البخاري أن زين العابدين بن علي بن علي بن الحسين كان يجلس إلى زيد بن أسلم، قال ابن ناصر الدين: زيد بن أسلم القريش العدوي العمري مولاهم المدني أبو عبد الله، وقيل أبو اسامة الإمام الفقيه، روي عن ابن عمر وسلمة بن الأكوع وانس وأحزابهم وله تفسير القرآن يوريه عنه ابنه عبد الله (انظر شذرات الذهب) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies