Al-Tafsīr al-QayyimIbn al-Qayyim

concerning the questioning about blessings. Everyone will be questioned about the blessings he enjoyed in this world: did he obtain them lawfully and through proper means or not? If he comes through this questioning, he will be asked another question: did he thank Allah Most High for them by using them to help him obey Him or not?

The first question concerns how he acquired them; the second concerns how he used them. Thus, in al-Tirmidhī’s Jāmiʿ, ʿAtāʾ ibn Abī Rabāh narrates from Ibn ʿUmar that the Prophet ﷺ said:

“The son of Adam’s feet will not move from before his Lord on the Day of Resurrection until he is questioned about five things: his life—how he spent it; his youth—how he wore it out; his wealth—where he earned it and on what he spent it; and how he acted upon what he knew.”

It also contains a report from Abū Barzah, who said that the Messenger of Allah ﷺ said:

“A servant’s feet will not move on the Day of Resurrection until he is questioned about his life—how he spent it; his knowledge—how he acted upon it; and his wealth—where he earned it and how he used it up.”

Al-Tirmidhī said: “This is an authentic hadith.” «1»

It also contains a report from Abū Hurayrah, who said that the Messenger of Allah ﷺ said:

“Among the first things a servant will be asked about on the Day of Resurrection—meaning his blessings—is: ‘Did We not give you a healthy body and quench your thirst with cool water?’”

It also contains a report from al-Zubayr ibn al-ʿAwwām, may Allah be pleased with him, who said:

“When ‘Then, on that Day, you will surely be questioned about the blessings’ was revealed, al-Zubayr said: ‘O Messenger of Allah, what blessings will we be questioned about when we have only the two black things: dates and water?’ He replied: ‘Indeed, that will come to pass.’”

Al-Tirmidhī said: “This is a sound hadith.”

A similar report is narrated from Abū Hurayrah, with the words: “We have only the two black things; the enemy is at hand, and our swords are on our shoulders.” He replied: “That will indeed come to pass.”

(1) Reported by al-Tirmidhī from Abū Barza, no. 2467.
عن سؤال النعيم. فكل أحد يسأل عن نعيمه الذي كان فيه في الدنيا: هل ناله من حلاله ووجهه أم لا؟ فإذ تخلص من هذا السؤال، سئل سؤالا آخر: هل شكر الله تعالى عليه، باستعانة به على طاعته أم لا؟ فالأول سؤال عن سبب استخراجه. والثاني: عن محل صرفه. كما في جامع الترمذي من حديث عطاء بن أبي رباح عن ابن عمر عن النبي ﷺ قال: «لا تزول قدما ابن آدم يوم القيامة من عند ربه حتى يسأل عن خمس: عن عمره: فيما أفناه؟ وعن شبابه: فيما أبلاه؟ وعن ماله: من أين اكتسبه، وفيما أنفقه؟ وفيما ذا عمل فيما علم؟» . وفيه أيضا: عن أبي برزة قال: قال رسول الله ﷺ «لا تزول قدما عبد يوم القيامة حتى يسأل عن عمره: فيما أفناه؟ وعن علمه: فيما عمل فيه؟ وعن ماله: من أين اكتسبه وفيما أبلاه؟» وقال: هذا حديث صحيح «١» . وفيه أيضا: من حديث أبي هريرة قال: قال رسول الله ﷺ: «إن أول ما يسأل عنه العبد يوم القيامة- يعني من النعيم- أن يقال له: ألم نصحّ جسمك؟ ونرويك من الماء البارد؟» . وفيه أيضا: من حديث الزبير بن العوام ﵁ قال: «لما نزلت لَتُسْئَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ قال الزبير: يا رسول الله: فأي النعيم نسأل عنه، وإنما هو الأسودان: التمر والماء؟ قال: أما إنه سيكون» وقال: هذا حديث حسن. وعن أبي هريرة نحوه. وقال «إنما هو الأسودان: العدو حاضر، وسيوفنا على عواتقنا. فقال: إن ذلك سيكون» .
(١) أخرجه الترمذي عن أبي برزة برقم ٢٤٦٧.

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