Al-Tafsīr al-QayyimIbn al-Qayyim

be upon you.”

They begin by greeting them with peace, which encompasses safety from every evil and harm: you are now safe, and from this day onward nothing you dislike will befall you. Then they say to them, “You are pure; so enter it, to remain forever.” That is, your safety and your admission to Paradise are due to your purity, for Allah has forbidden it to all but the pure. Thus they give them glad tidings of safety, purity, admission and everlasting residence.

As for the inhabitants of the Fire, when they reach it in that state of anxiety, distress and sorrow, its gates are opened for them, and they are made to stand before them. Added to their suffering are the reproaches and rebukes of its keepers, who say, “Did messengers not come to you from among yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?” They acknowledge this and say, “Yes.” The keepers then give them tidings of entering the Fire and remaining there forever—an evil dwelling and final destination for them.

Reflect on the words of the keepers of Paradise to its inhabitants, “Enter it,” and those of the keepers of the Fire to its inhabitants, “Enter the gates of Hell.” Beneath this distinction lies a subtle insight and a remarkable meaning, apparent to anyone who reflects. The Fire is the abode of punishment, and its gates are utterly terrifying, intensely hot and deeply distressing. Those who enter face punishment even worse than the gates themselves; by passing through them, they draw nearer to distress, disgrace, sorrow and anguish. Hence they are told, “Enter the gates of Hell,” to abase, humiliate and disgrace them. Then they are told: your punishment will not end with merely entering these dreadful gates; beyond them lies everlasting residence in the Fire.

[Surah al-Zumar (39): verse 75]

“You will see the angels surrounding the Throne, glorifying their Lord with praise. Judgment will be passed between them in truth, and it will be said, ‘Praise be to Allah, Lord of all worlds.’” (75)

As for Paradise, it is the abode of honour, the dwelling Allah has prepared for His allies. Thus, from the very outset, they are given glad tidings of entering it, reaching its couches and dwellings, and remaining there forever.

39:75 “You will see the angels surrounding the Throne, glorifying their Lord with praise. Judgment will be passed between them in truth, and it will be said, ‘Praise be to Allah, Lord of all worlds.’”

The speaker is left unspecified because no particular speaker is intended. Rather, everyone praises Him for the judgment He has passed. The heavens and the inhabitants of the earth praise Him: the righteous,

عَلَيْكُمْ» فبدءوهم بالسلام المتضمن للسلامة من كل شر ومكروه، أي سلمتم فلا يلحقكم بعد اليوم ما تكرهون، ثم قالوا لهم «طِبْتُمْ فَادْخُلُوها خالِدِينَ» أي سلامتكم ودخولكم الجنة بطيبكم، فإن الله حرمها إلا على الطيبين، فبشروهم بالسلامة والطيب، والدخول والخلود. أما أهل النار فإنهم حين انتهوا إليها على تلك الحال من الهم والغم والحزن، فتحت لهم أبوابها وقفوا عليها، وزيدوا على ما هم عليه: توبيخ خزنتها وتبكيتهم لهم بقولهم «أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آياتِ رَبِّكُمْ، وَيُنْذِرُونَكُمْ لِقاءَ يَوْمِكُمْ هذا؟» فاعترفوا وقالوا «بلى» فبشروهم بدخول النار والخلود فيها، وأنها بئس المثوى والمآب لهم. وتأمل قول خزنة الجنة لأهلها «ادخلوها» وقول خزنة النار لأهلها «ادْخُلُوا أَبْوابَ جَهَنَّمَ» تجد تحته سرا لطيفا، ومعنى بديعا، لا يخفى على المتأمل. وهو أنه لما كانت النار دار العقوبة وأبوابها أفظع شيء وأشده حرا، وأعظمه غما، يستقبل الداخل فيها من العذاب ما هو أشد منها، ويدنو من الغم والخزي والحزن والكرب بدخول الأبواب. فقيل «ادْخُلُوا أَبْوابَ جَهَنَّمَ» صغارا لهم، وإذلالا وخزيا. ثم قيل لهم: لا يقتصر بكم العذاب على مجرد دخول الأبواب الفظيعة، ولكن وراءها الخلود في النار. [سورة الزمر (٣٩) : آية ٧٥] وَتَرَى الْمَلائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ (٧٥) وأمام الجنة: فهي دار الكرامة، والمنزل الذي أعده الله لأوليائه، فبشّروا من أول وهلة بالدخول إلى الأرائك والمنازل والخلود فيها. ٣٩: ٧٥ وَتَرَى الْمَلائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ، يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ، وَقِيلَ: الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ. فحذف فاعل القول، لأنه غير معين، بل كل أحد يحمده على ذلك الحكم الذي حكم به، فيحمده السموات وأهل الأرض: الأبرار،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies