Al-Tafsīr al-QayyimIbn al-Qayyim

its negation with even greater force. In his view, therefore, it negates the predicate whether it is used negatively or affirmatively. Thus, he considers “Zayd hardly stood up” a stronger negation than “Zayd did not stand up.” His argument is that, when negated, this verb of approximation denies even approaching the action, which is more emphatic than merely denying the action itself. When used affirmatively, it indicates that its subject approaches the action expressed by its predicate, which implies that the action has not occurred.

He explained such examples as the saying of Allah Most High:

“So they slaughtered her, though they had almost failed to do so.” [2:71]

And statements such as “I reached you, though I hardly managed to reach you,” and “I escaped unharmed, though I hardly managed to escape,” by treating each as two distinct statements: “I did such-and-such after having been nowhere close to doing it.” The first establishes that the action occurred; the second indicates that the person had not been close to doing it, but had despaired of it. They are thus two statements intended to convey two distinct points.

A fourth group distinguished between its past and future forms. When used affirmatively, it indicates approaching the action, whether in the past or future form. When negated, however, its future form negates both the action and approaching it, as in His saying, “He can hardly see it.” Its past form, by contrast, entails affirmation, as in His saying, “So they slaughtered her, though they had almost failed to do so.”

These, then, are four approaches taken by grammarians to this expression.

The correct view is that it is a verb indicating approximation and follows the same rules as other verbs. The negation of its predicate is not conveyed by its wording or its established lexical meaning, for it was not coined to express that negation. Rather, the negation is inferred from the necessary implications of its meaning: if it indicates approaching an action, the action has not occurred, and is therefore negated by implication.

When used negatively within a single statement, it negates approximation, as when you say: “An idler hardly ever prospers,” “A miser hardly ever attains leadership,” or “A coward hardly ever rejoices,” and similar expressions.

When used in two statements, however, it indicates that the action occurred after having been nowhere close to occurring, as Ibn Mālik explained.

نفيه بطريق الأولى. فهي عنده تنفي الخبر، سواء كانت منفية أو مثبتة. فلم يكد زيد يقوم أبلغ عنده في النفي من لم يقم. واحتج بأنها إذا نفيت وهي من أفعال المقاربة فقد نفت مقاربة الفعل، وهو أبلغ من نفيه. وإذا استعملت مثبتة فهي تقتضي مقاربة اسمها لخبرها. وذلك يدل على عدم وقوعه. واعتذر عن مثل قوله تعالى: ٢: ٧١ فَذَبَحُوها وَما كادُوا يَفْعَلُونَ وعن مثل قوله: وصلت إليك وما كدت أصل، وسلمت وما كدت أسلم: بأن هذا وارد على كلامين متباينين أي فعلت كذا بعد أن لم أكن مقاربا له. فالأول يقتضى وجود الفعل. والثاني يقتضى أنه لم يكن مقاربا له، بل كان آيسا منه. فهما كلامان مقصود بهما أمران متباينان. وذهبت فرقة رابعة: إلى الفرق بين ماضيها ومستقبلها. فإذا كانت في الإثبات فهي لمقاربة الفعل، سواء كانت بصفة الماضي أو المستقبل. وإن كانت في طرف النفي فإن كانت بصيغة المستقبل كانت لنفي الفعل ومقاربته نحو قوله لَمْ يَكَدْ يَراها وإن كانت بصيغة الماضي فهي تقتضي الإثبات، نحو قوله فَذَبَحُوها وَما كادُوا يَفْعَلُونَ. فهذه أربعة طرق للنحاة في هذه اللفظة. والصحيح: أنها فعل يقتضى المقاربة. ولها حكم سائر الأفعال، ونفي الخبر لم يستفد من لفظها ووضعها. فإنها لم توضع لنفيه، وإنما استفيد من لوازم معناها. فإنها إذا اقتضت مقاربة الفعل لم يكن واقعا، فيكون منفيا باللزوم. وأما إذا استعملت منفية فإن كانت في كلام واحد فهي لنفي المقاربة، كما إذا قلت: لا يكاد البطال يفلح، ولا يكاد البخيل يسود، ولا يكاد الجبان يفرح. ونحو ذلك. وإن كانت في كلامين اقتضت وقوع الفعل بعد أن لم يكن مقاربا. كما قال ابن مالك.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies