Al-Tafsīr al-QayyimIbn al-Qayyim

Thus, in describing the nursing woman, He used the feminine suffix that denotes actual nursing, rather than mere readiness for it. In describing the pregnant woman, He used an expression establishing that she is carrying a pregnancy that can be delivered. And Allah, glorified and exalted is He, knows best.

[Surah al-Hajj (22): Verses 30–31]

“That is so. Whoever honors what Allah has made sacred, it is better for him in the sight of his Lord. Livestock have been made lawful for you, except for what is recited to you. So shun the filth of idols and shun false speech, (30) being devoted to Allah alone, associating nothing with Him. Whoever associates partners with Allah is as though he had fallen from the sky and been snatched away by birds, or swept by the wind to a distant place. (31)”

Reflect on this comparison and how closely it matches the condition of someone who associates partners with Allah and attaches himself to others besides Him.

This comparison may be understood in two ways.

The first is to understand it as a composite comparison. Someone who associates partners with Allah and worships others alongside Him is likened to a man who has brought upon himself destruction from which there is no hope of escape. His condition is portrayed as that of someone who falls from the sky and is snatched up by birds in midair, his body torn into pieces and scattered in their crops; or someone swept away by a violent wind until it casts him into some remote place.

On this interpretation, one does not consider each individual element of the subject and its counterpart in the image separately.

The second is to understand it as a comparison whose elements are considered separately, matching each element of the subject with its counterpart in the image.

On this interpretation, faith and belief in Allah’s oneness, in their height, breadth, and nobility, are likened to heaven, to which they ascend and from which they descend. From heaven they descended to earth, and to it they ascend from earth.

The person who abandons faith and belief in Allah’s oneness is likened to someone falling from heaven to the lowest depths, in respect of the intense constriction and mounting agonies. The birds that snatch away his limbs and tear him utterly apart are likened to the devils whom He, glorified and exalted is He, sends against him, relentlessly goading him, harrying him, and driving him toward places where he is likely to perish. Each devil takes a piece of his religion and his heart, just as each bird takes a piece of his flesh and limbs. The wind that sweeps him to a distant place is his own desire, which drives him

فأتى في المرضعة بالتاء التي تحقق فعل الرضاعة دون التهيؤ لها. وأتى في الحامل بالسبب الذي يحقق وجود الحمل وقبوله للوضع. والله ﷾ أعلم. [سورة الحج (٢٢) : الآيات ٣٠ الى ٣١] ذلِكَ وَمَنْ يُعَظِّمْ حُرُماتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعامُ إِلاَّ ما يُتْلى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ (٣٠) حُنَفاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّما خَرَّ مِنَ السَّماءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكانٍ سَحِيقٍ (٣١) فتأمل هذا المثل ومطابقته لحال من أشرك بالله. وتعلق بغيره. ويجوز لك في هذا التشبيه أمران. أحدهما: أن تجعله تشبيها مركبا. ويكون قد شبه من أشرك بالله وعبد معه غيره برجل قد تسبب إلى هلاك نفسه هلاكا لا يرجى معه نجاة. فصور حاله بصورة حال من خرّ من السماء فاختطفته الطير في الهواء فتفرق مزعا في حواصلها، أو عصفت به الريح حتى هوت به في بعض المطارح البعيدة. وعلى هذا لا تنظر إلى كل فرد من أفراد المشبه ومقابله من المشبه به. الثاني: أن يكون من التشبيه المفرق، فيقابل كل واحد من أجزاء الممثل بالممثل به. وعلى هذا فيكون قد شبه الايمان والتوحيد في علوه وسعته وشرفه بالسماء التي هي مصعده ومهبطه. فمنها هبط إلى الأرض وإليها يصعد منها. وشبه تارك الايمان والتوحيد بالساقط من السماء إلى أسفل سافلين، من حيث التضييق الشديد والآلام المتراكمة. والطير التي تتخطف أعضاءه وتمزقه كل ممزق بالشياطين التي يرسلها ﷾ عليه تؤزه أزّا وتزعجه وتدفعه إلى مظان هلاكه. فكل شيطان له مزعة من دينه وقلبه، كما أن لكل طير مزعة من لحمه وأعضائه والريح التي تهوى به في مكان سحيق: هو هواه الذي يحمله

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