Al-Tafsīr al-QayyimIbn al-Qayyim

Surah Yūsuf (Joseph)

In the name of Allah, the Most Compassionate, the Most Merciful.

[Surah Yūsuf (12): verse 30]
“Some women in the city said, ‘The chief minister’s wife is trying to seduce her young servant. Love for him has consumed her heart. Indeed, we see that she has clearly gone astray.’” (30)

This statement contains several forms of scheming.

First: They said, “The chief minister’s wife is trying to seduce her young servant.” Rather than mentioning her by name, they described her in terms that proclaimed the ugliness of her conduct by identifying her as a married woman. An indecent act committed by a married woman is uglier than one committed by an unmarried woman.

Second: Her husband was the chief minister of Egypt, its leader and foremost dignitary. This made such an indecent act on her part all the uglier.

Third: The man she was trying to seduce was a slave, not a free man. This made it still more shameful.

Fourth: He was her own young servant, living in her house and under her care, and thus had the standing of a member of the household. Her case was therefore unlike that of a woman seeking such a thing from an outsider unconnected to her household.

Fifth: She herself was the one attempting the seduction and pursuing him.

سورة يوسف ﷽ [سورة يوسف (١٢) : آية ٣٠] وَقالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُراوِدُ فَتاها عَنْ نَفْسِهِ قَدْ شَغَفَها حُبًّا إِنَّا لَنَراها فِي ضَلالٍ مُبِينٍ (٣٠) هذا الكلام متضمن لوجوه من المكر. أحدها: قولهن: امْرَأَتُ الْعَزِيزِ تُراوِدُ فَتاها ولم يسموها باسمها، بل ذكروها بالوصف الذي ينادي عليها بقبيح فعلها بكونها ذات بعل، فصدور الفاحشة من ذات الزوج أقبح من صدورها ممن لا زوج لها. الثاني: أن زوجها عزيز مصر، ورئيسها، وكبيرها. وذلك أقبح لوقوع الفاحشة منها. الثالث: أن الذي تراوده مملوك لا حرّ. وذلك أبلغ في القبح. الرابع: أنه فتاها الذي هو في بيتها، وتحت كنفها، فحكمه حكم أهل البيت. بخلاف من تطلب ذلك من الأجنبي البعيد. والخامس: أنها هي المراودة الطالبة.

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