Al-Tafsīr al-QayyimIbn al-Qayyim

Surah Hūd

In the name of Allah, the Most Merciful, the Bestower of Mercy.

[Surah Hūd (11): verse 23]

“Indeed, those who believe, do righteous deeds, and humbly turn to their Lord are the people of Paradise; they will abide there forever.” (23)

The original linguistic meaning of khabt is low-lying ground. Ibn ʿAbbās and Qatādah explained the word al-mukhbitīn in light of this meaning, saying: “They are the humble.” Mujāhid said: “A mukhbit is someone whose heart finds tranquillity in Allah, Mighty and Majestic.” He added: “Khabt is low-lying, level ground.”

Al-Akhfash said: “Those who are humbly submissive.” Ibrāhīm al-Nakhaʿī said: “Those who pray with sincerity.” Al-Kalbī said: “Those whose hearts are tender.” ʿAmr ibn Aws said: “Those who do not wrong others and, when wronged, do not retaliate.”

These explanations revolve around two meanings: humility and finding repose in Allah, Mighty and Majestic. Thus, the verb is followed by the preposition ilā (“to”), because it also conveys the meanings of finding tranquillity in Allah, turning to Him in devotion, and finding repose in Him.

سورة هود ﷽ [سورة هود (١١) : آية ٢٣] إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحاتِ وَأَخْبَتُوا إِلى رَبِّهِمْ أُولئِكَ أَصْحابُ الْجَنَّةِ هُمْ فِيها خالِدُونَ (٢٣) والخبت في أصل اللغة: المكان المنخفض من الأرض، وبه فسر ابن عباس وقتادة لفظ «المخبتين» وقالا: هم المتواضعون. وقال مجاهد: المخبت: المطمئن إلى الله ﷿. قال: والخبت المكان المطمئن من الأرض. وقال الأخفش: الخاشعون. وقال: إبراهيم النخعي: المصلون المخلصون. وقال الكلبي: هم الرقيقة قلوبهم. وقال عمرو بن أوس: هم الذين لا يظلمون، وإذا ظلموا لم ينتصروا. وهذه الأقوال تدور على معنيين: التواضع، والسكون إلى الله ﷿ ولذلك عدّي ب «إلى» تضمينا، لمعنى الطمأنينة والإنابة، والسكون إلى الله.

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