Al-Tafsīr al-QayyimIbn al-Qayyim

Surah Jonah

In the name of Allah, the Most Merciful, the Especially Merciful.

[Surah Jonah (10): verse 23]
“But when He saves them, they immediately transgress in the land without right. O mankind, your transgression is only against yourselves; it is but the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.” (23)

He—glorified is He—presents a likeness of worldly life: it adorns itself in the beholder’s eyes, captivating and delighting him with its beauty. Deceived by it, he inclines toward it and grows attached to it. Then, just when he thinks he possesses it and has power over it, he is suddenly deprived of it when he needs it most, and separated from it. He likens it to land upon which rain falls, making it lush with beautiful vegetation and pleasing to the beholder. Deceived by it, he thinks he has power over it and possesses it. Then Allah’s command comes upon it, and blight suddenly overtakes its vegetation, leaving it as though it had never been anything at all. His hopes are dashed, and he is left empty-handed.

Precisely the same is true of this world and the one who places his trust in it.

This is among the most eloquent examples of simile and analogy.

[Surah Jonah (10): verse 25]
“Allah invites to the Home of Peace and guides whom He wills to a straight path.” (25)

Since this world is exposed to these afflictions, while Paradise in the Hereafter is free from them, He said:

سورة يونس ﷽ [سورة يونس (١٠) : آية ٢٣] فَلَمَّا أَنْجاهُمْ إِذا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يا أَيُّهَا النَّاسُ إِنَّما بَغْيُكُمْ عَلى أَنْفُسِكُمْ مَتاعَ الْحَياةِ الدُّنْيا ثُمَّ إِلَيْنا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِما كُنْتُمْ تَعْمَلُونَ (٢٣) شبه سبحانه الحياة الدنيا في أنها تتزين في عين الناظر، فتروقه بزينتها، وتعجبه، فيميل إليها، ويهواها، اغترارا منه بها. حتى إذا ظن أنه مالك لها قادر عليها سلبها بغتة أحوج ما كان إليها وحيل بينه وبينها. فشبهها بالأرض التي ينزل الغيث عليها، فتعشب ويحسن نباتها، ويروق منظرها للناظر، فيغتر بها، ويظن أنه قادر عليها، مالك لها. فيأتيها أمر الله فتدرك نباتها الآفة بغتة، فتصبح كأن لم تكن قبل شيئا. فيخيب ظنه، وتصبح يداه منها صفرا. فهكذا حال الدنيا والواثق بها سواء. وهذا من أبلغ التشبيه والقياس. [سورة يونس (١٠) : آية ٢٥] وَاللَّهُ يَدْعُوا إِلى دارِ السَّلامِ وَيَهْدِي مَنْ يَشاءُ إِلى صِراطٍ مُسْتَقِيمٍ (٢٥) ولما كانت الدنيا عرضة لهذه الآفات وجنة الآخرة سليمة منها، قال:

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