Al-Tafsīr al-QayyimIbn al-Qayyim

Surah al-Mā’idah

In the name of Allah, the Most Merciful, the Bestower of Mercy.

[Surah al-Mā’idah (5): verse 2]

“O you who believe, do not violate the sanctity of Allah’s rites, the sacred month, the sacrificial animals, the garlanded offerings, or those heading for the Sacred House, seeking their Lord’s bounty and pleasure. Once you have left the state of pilgrimage consecration, you may hunt. Do not let hatred of a people for having barred you from the Sacred Mosque lead you to transgress. Cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in punishment.” (2)

Each of these two terms, when used alone, includes the other. Every sin is aggression, since it involves doing what Allah has forbidden or neglecting what Allah has commanded, and thus violates His commands and prohibitions. Every act of aggression is also a sin, since its perpetrator incurs sin through it. When mentioned together, however, they have distinct meanings according to what each concerns.

Sin concerns acts that are forbidden in themselves, such as lying, unlawful sexual intercourse, drinking wine, and the like.

Aggression concerns what is forbidden because of its extent and excess. It consists in going beyond what is permitted to a forbidden degree, as when someone exceeds the bounds in exacting his due from another, whether by encroaching upon that person’s property, person, or honour. If someone usurps a piece of timber from him, he will accept nothing less than that person’s house in compensation. If someone destroys something belonging to him, he destroys many times as much in return. If someone speaks a word against him, he responds with many times as much. All this is aggression and an overstepping of the bounds of justice.

سورة المائدة ﷽ [سورة المائدة (٥) : آية ٢] يا أَيُّهَا الَّذِينَ آمَنُوا لا تُحِلُّوا شَعائِرَ اللَّهِ وَلا الشَّهْرَ الْحَرامَ وَلا الْهَدْيَ وَلا الْقَلائِدَ وَلا آمِّينَ الْبَيْتَ الْحَرامَ يَبْتَغُونَ فَضْلاً مِنْ رَبِّهِمْ وَرِضْواناً وَإِذا حَلَلْتُمْ فَاصْطادُوا وَلا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرامِ أَنْ تَعْتَدُوا وَتَعاوَنُوا عَلَى الْبِرِّ وَالتَّقْوى وَلا تَعاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقابِ (٢) كل منهما إذا أفرد تضمن الآخر. فكل إثم عدوان، إذ هو فعل ما نهى الله عنه، أو ترك ما أمر الله به. فهو عدوان على أمره ونهيه. وكل عدوان إثم. فإنه يأثم به صاحبه، ولكن عند اقترانهما فهما شيئان، بحسب متعلقهما. فالإثم ما كان محرم الجنس، كالكذب والزنا، وشرب الخمر، وغير ذلك. والعدوان: ما كان محرم القدر والزيادة. فالعدوان تعدي ما أبيح منه إلى القدر المحرم، كالاعتداء في أخذ الحق ممن هو عليه. إما بأن يتعدى على ماله، أو بدنه، أو عرضه. فإذا غصبه خشبة لم يرض عوضها إلا داره. وإذا أتلف عليه شيئا أتلف عليه أضعافه. وإذا قال فيه كلمة فيه أضعافها. فهذا كله عدوان وتعد للعدل.

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