Al-Tafsīr al-QayyimIbn al-Qayyim

Among the lessons contained in this parable is that Allah, Glorified is He, likens spending to sowing. Whoever spends his wholesome wealth for Allah alone sows his wealth in fertile soil. His yield depends on the seed he sows, the quality of the soil, and his care in watering the seed and removing weeds and unwanted growth. If these conditions are met, and no fire burns the crop or calamity overtakes it, it produces yields like mountains. Its likeness is that of a garden on a hill: an elevated place where the garden is exposed to the sun and winds, allowing its trees to flourish to the fullest. A steady downpour of large raindrops descends upon it from the sky, watering it and making it grow. Because of that downpour, it produces twice the yield of other gardens. If no downpour reaches it, a light rain suffices: rain with small drops. Its soil is so fertile that it thrives and grows on light rain alone. The mention of these two kinds of rain—the downpour and the light rain—also points to two kinds of spending: much and little. Some people’s spending is a downpour, while others’ is a light rain. Allah lets not even an atom’s weight go to waste.

If, however, something befalls this person that burns up his deeds and nullifies his good works, he becomes like a man who has:

“A garden of date palms and grapevines, beneath which rivers flow, containing every kind of fruit for him; then old age overtakes him while his offspring are still weak, and a fiery whirlwind strikes the garden, burning it down.”

When the day comes to receive the full return for deeds and to secure their rewards, this person will find that his deeds have suffered a fate like that of this man’s garden. His anguish then will be greater than the garden owner’s anguish over his garden.

This is a parable Allah, Glorified is He, sets forth about the anguish of losing a blessing of immense value and benefit at the very moment of greatest need. The man who has lost it has been overtaken by old age and weakness, so he needs his blessing more than ever. Moreover, he has weak offspring who cannot provide for him or attend to his affairs; rather, they are his dependants. His need for his garden is therefore greater than ever, because of his own weakness and that of his offspring. What, then, would his condition be if he owned a great orchard containing every kind of fruit, its principal produce being the finest and most beneficial fruits—dates and grapes—and its yield sufficed for both him and his offspring? Then one morning he awoke and

وتحت هذا المثل من الفقه: أنه سبحانه شبه الإنفاق بالبذر، فالمنفق ماله الطيب لله، لا لغيره: باذر ماله في أرض زكية. فمغلّه بحسب بذره، وطيب أرضه وتعاهد البذر بالسقي، ونفي الدغل، والنبات الغريب عنه. فإذا اجتمعت هذه الأمور ولم يحرق الزرع نار، ولا لحقته جائحة جاء أمثال الجبال، وكان مثله كمثل جنة بربوة. وهي المكان المرتفع الذي تكون الجنة فيه نصب الشمس والرياح فتتربى الأشجار هناك أتم تربية. فنزل عليها من السماء مطر عظيم القطر، متتابع. فرواها ونماها. فأتت أكلها ضعفي ما يؤتيه غيرها، لسبب ذلك الوابل فإن لم يصبها وابل فطلّ، أي مطر صغير القطر يكفيها، لكرم منبتها تزكو على الطل، وتنمو عليه، مع أن في ذكر نوعي الوابل والطل إشارة إلى نوعي الإنفاق الكثير والقليل. فمن الناس من يكون إنفاقه وابلا، ومنهم من يكون إنفاقه طلّا. والله لا يضيع مثقال ذرة. فإن عرض لهذا العامل ما يحرق أعماله، ويبطل حسناته، كان بمنزلة رجل له: جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهارُ، لَهُ فِيها مِنْ كُلِّ الثَّمَراتِ، وَأَصابَهُ الْكِبَرُ، وَلَهُ ذُرِّيَّةٌ ضُعَفاءُ، فَأَصابَها إِعْصارٌ فِيهِ نارٌ، فَاحْتَرَقَتْ فإذا كان يوم استيفاء الأعمال، وإحراز الأجور، وجد هذا العامل عمله قد أصابه ما أصاب صاحب هذه الجنة. فحسرته حينئذ أشد من حسرة هذا على جنته. فهذا مثل ضربه الله سبحانه للحسرة بسلب النعمة عند شدة الحاجة إليها، مع عظم قدرها ومنفعتها. والذي ذهبت عنه قد أصابه الكبر والضعف، فهو أحوج ما كان إلى نعمته. ومع هذا فله ذرية ضعفاء، لا يقدرون على نفقته. والقيام بمصالحة بل هم في عياله. فحاجته إلى جنته أشد ما كانت لضعفه وضعف ذريته. فكيف يكون حال هذا إذا كان له بستان عظيم فيه من جميع الفواكه والثمر، وسلطان ثمره أجل الفواكه وأنفعها، وهو ثمر النخيل والأعناب، فمغله يقوم بكفايته وكفاية ذريته، فأصبح يوما وقد

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