Al-Tafsīr al-QayyimIbn al-Qayyim

those who have incurred wrath and those who have gone astray in contrast to those who are guided and blessed. This occurs frequently in the Quran: misguidance is paired with misery, and guidance with success. Examples of the latter include His words:

“Those are upon guidance from their Lord, and those are the successful.” (2:5)

And His words:

“Those will have security, and they are rightly guided.” (6:82)

Examples of the former include His words, Exalted is He:

“Indeed, the criminals are in error and blazing fires.” (54:47)

And His words:

“Allah has set a seal upon their hearts and upon their hearing, and over their eyes is a covering. And for them is a great punishment.” (2:7)

He, Glorified is He, brings all four together in His words:

“When guidance comes to you from Me, whoever follows My guidance will neither go astray nor suffer misery.” (20:124)

This is guidance and happiness. Then He says:

“Whoever turns away from My remembrance will have a life of hardship, and We will gather him on the Day of Resurrection blind. He will say, ‘My Lord, why have You gathered me blind when I once could see?’ He will say, ‘Thus Our signs came to you, but you forgot them; and thus today you will be forgotten.’” (20:125)

Here He mentions misguidance and misery.

Guidance and happiness are thus inseparable, as are misguidance and misery.

Section

He mentions the straight path in the singular, making it definite in two ways: through the definite article and through a genitive construction. This indicates its particular and exclusive character, and that it is one path. As for the ways of those who incur wrath and those who go astray, He, Glorified is He, mentions them in both the plural and the singular, as in His words:

“This is My path, which is straight, so follow it; and do not follow other ways, for they will lead you away from His way.” (6:153)

He thus uses the singular for “path” and “His way,” but the plural for the ways that oppose it.

Ibn Masʿūd said: “The Messenger of Allah, may Allah bless him and grant him peace, drew a line for us and said, ‘This is the way of Allah.’ Then he drew lines to its right and left and said, ‘These are other ways, and on each way is a devil calling people to it.’ Then he recited His words, Exalted is He: ‘This is My path, which is straight, so follow it; and do not follow other ways, for they will lead you away from His way. This He has enjoined upon you, so that you may be mindful of Him.’ «1»”

This is because

(1) Reported by al-Tirmidhī, no. 2454, with the wording “He drew a square”; also reported by al-Hākim in al-Mustadrak, 2:318.
المغضوب عليهم والضالين في مقابلة المهتدين المنعم عليهم. وهذا كثير في القرآن: يقرن بين الضلال والشقاء، وبين الهدى والفلاح. فالثاني كقوله: ٢: ٥ أُولئِكَ عَلى هُدىً مِنْ رَبِّهِمْ، وَأُولئِكَ هُمُ الْمُفْلِحُونَ وقوله: ٦: ٨٢ أُولئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ والأول كقوله تعالى: ٥٤: ٤٧ إِنَّ الْمُجْرِمِينَ فِي ضَلالٍ وَسُعُرٍ وقوله: ٢: ٧ خَتَمَ اللَّهُ عَلى قُلُوبِهِمْ وَعَلى سَمْعِهِمْ، وَعَلى أَبْصارِهِمْ غِشاوَةٌ، وَلَهُمْ عَذابٌ عَظِيمٌ وقد جمع سبحانه بين الأمور الأربعة في قوله: ٢٠: ١٢٤ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدىً، فَمَنِ اتَّبَعَ هُدايَ فَلا يَضِلُّ وَلا يَشْقى فهذا الهدى والسعادة. ثم قال: ٢٠: ١٢٥ مَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكاً. وَنَحْشُرُهُ يَوْمَ الْقِيامَةِ أَعْمى. قالَ: رَبِّ لِمَ حَشَرْتَنِي أَعْمى، وَقَدْ كُنْتُ بَصِيراً؟ قالَ: كَذلِكَ أَتَتْكَ آياتُنا فَنَسِيتَها، وَكَذلِكَ الْيَوْمَ تُنْسى فذكر الضلال والشقاء. فالهدى والسعادة متلازمان. والضلال والشقاء متلازمان. فصل وذكر الصراط المستقيم منفردا، معرفا تعريفين: تعريفا باللام، وتعريفا بالإضافة. وذلك يفيد تعيّنه واختصاصه، وأنه صراط واحد. وأما طرق أهل الغضب والضلال فإنه سبحانه يجمعها ويفردها، كقوله: ٦: ١٥٣ وَأَنَّ هذا صِراطِي مُسْتَقِيماً فَاتَّبِعُوهُ، وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ فوحّد لفظ الصراط وسبيله. وجمع السبل المخالفة له. وقال ابن مسعود: «خطّ لنا رسول الله ﷺ خطّا، وقال: هذا سبيل الله، ثم خط خطوطا عن يمينه وعن يساره، وقال: هذه سبل، وعلى كل سبيل شيطان يدعو إليه، ثم قرأ قوله تعالى: وَأَنَّ هذا صِراطِي مُسْتَقِيماً فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ. ذلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ «١» » وهذا لأن
(١) أخرجه الترمذي برقم ٢٤٥٤ وقال: خطا مربعا، وأخرجه الحاكم في المستدرك ٢/ ٣١٨.

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