Al-Tafsīr al-QayyimIbn al-Qayyim

Resurrection.”

He thus explained that his recompense would correspond to his deed: for that charity, he would be repaid with shrivelled, worthless dates of the same kind.

This subject opens vast avenues for understanding the Hereafter, the differences between people’s conditions there, and the events that unfold therein.

His words, exalted be His mention:

“Their likeness is that of someone who kindled a fire. When it illuminated everything around him, Allah took away their light and left them in darkness, unable to see.”

He said, “Allah took away their light,” not their fire, for fire both burns and shines. He removed its illumination and radiance, leaving them exposed to its harm and radiance. Such is the condition of the hypocrites: hypocrisy extinguished the light of their faith, while the heat of disbelief, doubts, and specious notions remained, seething in their hearts. Their hearts have already been scorched in this world by its heat and harm, its scorching blasts and blaze. On the Day of Resurrection, Allah Most High will make them burn in it as a fire closed over them, reaching into their hearts.

This, then, is the likeness of someone whom the light of faith did not reach in this world, but who instead left it and parted from it after being illuminated by it. Such is the condition of the hypocrite: he recognized, then denied; he acknowledged, then rejected. He is thus in darkness, deaf, mute, and blind, as Allah Most High said concerning their brethren among the disbelievers:

6:39 “Those who deny Our signs are deaf and mute, in darkness.”

Allah Most High also said:

2:171 “The likeness of those who disbelieve is that of someone who calls out to creatures that hear nothing but calls and cries. Deaf, mute, and blind, they do not understand.”

Allah Most High likened the hypocrites’ departure from the light after it had shone upon them to the condition of someone who kindled a fire, only for its light to leave him after illuminating everything around him. For through mixing with the Muslims, praying and fasting alongside them, hearing the Quran, and witnessing the signs and beacons of Islam, the hypocrites have witnessed the brightness and seen the light

القيامة» فأخبر أن جزاءه يكون من جنس عمله، فيجزى على تلك الصدقة بحشف من جنسها. وهذا الباب يفتح لك أبوابا عظيمة من فهم المعاد، وتفاوت الناس في أحواله، وما يجري فيه من الأمور. قوله تعالى ذكره: مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ ناراً فَلَمَّا أَضاءَتْ ما حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ. وَتَرَكَهُمْ فِي ظُلُماتٍ لا يُبْصِرُونَ. قال: «ذَهَبَ اللَّهُ بِنُورِهِمْ» ولم يقل: بنارهم فإن النار فيها الإحراق والإشراق. فذهب بما فيها من الإضاءة والإشراق، وأبقى عليهم ما فيها من الأذى والإشراق، وكذلك حال المنافقين: ذهب نور إيمانهم بالنفاق، وبقي في قلوبهم حرارة الكفر والشكوك والشبهات تغلي في قلوبهم، وقلوبهم قد صليت بحرها وأذاها، وسمومها ووهجها في الدنيا، فأصلاها الله تعالى إياها يوم القيامة نارا مؤصدة تطلع على الأفئدة. فهذا مثل من لم يصبه نور الإيمان في الدنيا، بل خرج منه وفارقه بعد أن استضاء به، وهو حال المنافق، عرف ثم أنكر وأقر ثم جحد. فهو في ظلمات أصم أبكم أعمى، كما قال تعالى في حق إخوانهم من الكفار: ٦: ٣٩ وَالَّذِينَ كَذَّبُوا بِآياتِنا صُمٌّ وَبُكْمٌ فِي الظُّلُماتِ وقال تعالى: ٢: ١٧١ مَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِما لا يَسْمَعُ إِلَّا دُعاءً وَنِداءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لا يَعْقِلُونَ. شبه الله تعالى حال المنافقين في خروجهم من النور بعد أن أضاء لهم بحال مستوقد النار، وذهاب نورها عنه بعد أن أضاءت ما حوله، لأن المنافقين بمخالطتهم المسلمين وصلاتهم معهم، وصيامهم معهم، وسماعهم القرآن، ومشاهدتهم أعلام الإسلام ومناره، قد شاهدوا الضوء ورأوا النور

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