Al-Ahkam al-SultaniyyahAl-Qadi Abu Ya’la Ibn al-Farra

If rain fell before they began it, they would not perform the prayer, but would give thanks without a sermon, according to one narration. The same applies to the eclipse prayer if the eclipse clears. If one were to limit the prayer for rain to supplication, that would suffice. It is narrated from Anas ibn Mālik that a Bedouin came to the Messenger of Allah (may Allah bless him and grant him peace) and said, “Messenger of Allah, we have come to you, yet we have no camel that groans, nor a child who can drink milk in the morning.” The Messenger of Allah (may Allah bless him and grant him peace) stood and, dragging his cloak, climbed onto the pulpit. He praised and extolled Allah, then said: “O Allah, send us abundant, relieving rain—pouring down and covering all.” He then related the rest of the report.

Chapter: Authority over the Hajj

This authority is of two kinds. The first is authority over managing the pilgrims’ journey, and the second is authority over conducting the Hajj. The former is a political office involving leadership and administration. The qualifications required of the appointee are that he be obeyed, possess sound judgment, courage, commanding presence, and the ability to guide others. The duties incumbent upon him by virtue of this office are ten:

وَلَوْ مُطِرُوا قَبْلَ الدُّخُولِ فِيهَا لَمْ يُصَلُّوا، وشكروا بغير خطبة رواية واحدة. وكذلك في الخسوف إذا تجلى. وَلَوْ اقْتَصَرَ فِي الِاسْتِسْقَاءِ عَلَى الدُّعَاءِ أَجْزَأَ. روي أَنَسِ بْنِ مَالِكٍ " أَنَّ أَعْرَابِيًّا أَتَى رَسُولَ الله ﷺ فقال: يا رسول الله، أَتَيْنَاكَ وَمَا لَنَا بَعِيرٌ يَئِطُّ، وَلَا صَبِيٌّ يصطبح، فَقَامَ رَسُولُ اللَّهِ ﷺ يَجُرُّ رِدَاءَهُ حَتَّى صَعِدَ الْمِنْبَرَ، فَحَمِدَ اللَّهَ وأثنى عليه، ثم قال: اللَّهُمَّ اسْقِنَا غَيْثًا غَدَقًا مُغِيثًا سَحًّا طَبَقًا " وذكر الخبر. فصل: في ولاية الحج وهذه الولاية ضَرْبَانِ: أَحَدُهُمَا: أَنْ تَكُونَ عَلَى تَسْيِيرِ الْحَجِيجِ. وَالثَّانِي: عَلَى إقَامَةِ الْحَجِّ. فَأَمَّا تَسْيِيرُ الْحَجِيجِ فهو ولاية سياسية، وزعامة تدبير. وَالشُّرُوطُ الْمُعْتَبَرَةُ فِي الْمُوَلَّى أَنْ يَكُونَ مُطَاعًا، ذَا رَأْيٍ، وَشَجَاعَةٍ وَهَيْبَةٍ وَهِدَايَةٍ وَاَلَّذِي عَلَيْهِ من حُقُوقِ هَذِهِ الْوِلَايَةِ عَشَرَةُ أَشْيَاءَ:

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