Al-ṢafadiyyahIbn Taimiya

Likewise, everyone who came before us and was destined for felicity was a believer. The Exalted says:

“Indeed, those who believe, those who are Jews, the Christians, and the Sabaeans—whoever believes in God and the Last Day and acts righteously—shall have their reward with their Lord; no fear shall be upon them, nor shall they grieve.”
(Qur’an 2:62)

In another verse He says:

“…the Sabaeans and the Christians…”
(Qur’an 5:69)

The Christians have a higher standing than the Sabaeans; therefore, when they were mentioned before the Sabaeans, the word “Sabaeans” appears in the accusative. Yet the Sabaeans are earlier in history, so in that other verse they are placed first, and the word comes in the nominative, being conjoined to the syntactic position rather than to the explicit governing term. This inversion hints that, despite their chronological priority, they rank lower in merit.

In Sūrat al-Ḥajj the Almighty lists the religions of the world, saying:

“Indeed, those who believe, those who are Jews, the Sabaeans, the Christians, the Magians, and the polytheists—God will judge between them on the Day of Resurrection; surely God is Witness over all things.”
(Qur’an 22:17)

Here He simply states that He will decide between all religious communities, without specifying which of them will be commended in the Hereafter. In Sūrat al-Baqarah and Sūrat al-Māʾidah, however, He names four groups—the Muslims, the Jews, the Christians, and the Sabaeans—and then says:

“Whoever believes in God and the Last Day and acts righteously shall have their reward with their Lord; no fear shall be upon them, nor shall they grieve.”
(Qur’an 2:62)

This shows that among those four groups there are people who truly believe in God and the Last Day and perform righteous deeds; such people will be blessed in the Hereafter. By contrast, those among them who lack that faith and righteousness—as well as all Magians and polytheists—are nowhere described as happy in the life to come.

وكذلك كل من كان قبلنا من أهل السعادة فهو مؤمن قال تعال: {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ} (سورة البقرة ٦٢) وفي الآية الأخرى: {وَالصَّابِئُونَ وَالنَّصَارَى} (سورة المائدة ٦٩) فإن النصارى أفضل من الصابئين فلما قدموا عليهم نصب لفظ الصابئون ولكن الصابئون أقدم في الزمان فقدموا ها هنا لتقدم زمنهم ورفع اللفظ ليكون ذلك عطفا على المحل فإن المعطوف على المحل مرتبته التأخير ليشعر أنهم مؤخرون في المرتبة وإن قدموا في الزمن واللفظ. وهو سبحانه ذكر في سورة الحج ملل العالم فقال: {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ} (سورة الحج ١٧) فأخبر أنه يفصل بين أهل الملل أجمعين ولم يذكرهم هنا ليتبين المحمود منهم في الآخرة وفي سورة البقرة والمائدة ذكر أربعة أصناف المسلمين والذين هادوا والنصارى والصابئين ثم قال: {مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ} (سورة البقرة ٦٢) فدل على أن هذه الأربعة منهم من آمن بالله واليوم الآخر وعمل صالحا وأولئك هم السعداء في الآخرة بخلاف من لم يكن من هؤلاء مؤمنا بالله واليوم الآخر وعمل صالحا وبخلاف من كان من المجوس والمشركين فهؤلاء كلهم لم يذكر منهم سعيد في الآخرة.

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