Al-ṢafadiyyahIbn Taimiya

Kitāb al-Fuṣūṣ says:

Nothing remains save the One true to His promise, alone;
No eye beholds the Real’s existence once He is shown.

If they should enter the abode of misery, then even there
They taste a pleasure—a bliss of a different air—
A bliss like that of the everlasting Gardens; the affair is one,
Yet when unveiling occurs, a distinction is nonetheless known.

It is called “torment” only because its savor is sweet,
A mere husk that shields the kernel where their pleasures meet.

For this reason, one of our companions said to a follower of these people—when they stirred up an inquisition against Ahl al-Sunnah in order to defend those atheistic heretics—“May God make you taste that sweetness!” This doctrine has already been reported by the heresiographers, such as al-Ashʿarī in his Maqālāt, concerning a faction drawn from the common rabble of the godless whom they named

كتاب الفصوص: فلم يبق إلا صادق الوعد وحده ... وما لوجود الحق عين تعاين فإن دخلوا دار الشقاء فإنهم ... على لذة فيها نعيم مباين نعيم جنان الخلد فالأمر واحد ... وبينهما عند التجلي تباين يسمى عذابا من عذوبة طعمه ... وذاك له كالقشر والقشر صاين ولهذا قال بعض أصحابنا لبعض أتباع هؤلاء لما أثاروا محنة أهل السنة التي انتصروا فيها لهؤلاء الملاحدة قال له الله يذيقكم هذه العذوبة وهذا المذهب قد حكاه أصحاب المقالات كالأشعري في مقالاته عن طائفة من سواد أهل الإلحاد سموهم

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