Faḍl Abī BakrIbn Taimiya

His Worship, Asceticism, and Scrupulous Piety
Shaykh al-Islam Ibn Taymiyyah was among the most devoted worshippers and the most God-fearing of people. He was unfailingly engaged in worship and in reciting the Noble Quran, night and day.

Al-Bazzar states: “As for his devotion in worship, the like of it is seldom heard of. He devoted the greater part of his time and life to it, allowing nothing—neither family nor wealth—to distract him from Allah. At night he would seclude himself from everyone, alone with his Lord, humble and persistent in reciting the Magnificent Quran, repeating the various devotions of the night and day …” (21)

He continues: “With regard to his detachment from the world and its comforts, Allah had made that his distinctive mark from early childhood. Everyone who saw him—especially those who kept his company for any length of time—agreed that they had never encountered anyone whose renunciation of worldly life equalled his. It became so widely known that conviction of it settled in the hearts of people both near and far who heard an accurate account of his qualities …” (22)

He, may Allah have mercy on him, reached the highest degree of scrupulous piety. Allah preserved him upon that throughout his life: he never engaged with people in buying or selling, in any transaction, trade, partnership, or farming, nor did he ever store up a single dinar, dirham, or worldly possession. His sole stock-in-trade during his lifetime—and the legacy he left after his death—was knowledge, following the example of the Master of the Messengers and Seal of the Prophets, Muhammad ﷺ. (23)

(21) Al-Bazzar, al-Aʿlam al-ʿAliyya, p. 38. (22) Previous source, pp. 47–48. (23) Al-Bazzar, al-Aʿlam al-ʿAliyya, p. 44.
تعبده وزهده وورعه كان شيخ الإسلام بن تيمية من أعبد الناس وأتقاهم لله، وكان ملازما لعبادته، وتلاوة كتابه الكريم، آناء الليل وأطراف النهار. يقول البزّار: ((أما تعبده ﵁ فإنه قلّ أن سُمع بمثله، لأنه كان قد قطع جُلّ وقته وزمانه فيه، حتى إنه لم يجعل لنفسه شاغِلة تشغله عن الله تعالى، ما يُراد له لا من أهل ولا من مال. وكان في ليلة متفرّدا عن الناس كلهم، خاليا بربّه ﷿، ضارعا مواظبا على تلاوة القرآن العظيم، مكرّرا لأنواع التعبدات الليلية والنهارية ... )) (٢١) . وقال: ((أما زهده في الدنيا ومتاعها؛ فإن الله تعالى جعل ذلك له شعارا من صِغَره. ولقد اتفق كلّ مَن رآه، خصوصا مَن أطال ملازمته، أنه ما رأى مثله في الزهد في الدنيا، حتى لقد صار ذلك مشهورا، بحيث قد استقرّ في قلب القريب والبعيد من كل من سمع بصفاته على وجهها ... )) (٢٢) . وكان ﵀ في الغاية التي ينتهى إليها في الورع؛ لأن الله تعالى أجراه مدة عمره كلها عليه؛ فإنه ما خالط الناس في بَيْع ولا شراء ولا معاملة، ولا تجارة، ولا مشاركة، ولا زراعة، ولا كان مُدّخِرا دينارا ولا درهما ولا متاعا، وإنما كان بضاعته مُدّة حياته وميراثه بعد وفاته، العلمُ اقتداء بسيّد المرسلين، وخاتم النبيين محمد ﷺ (٢٣) .
(٢١) البزار: الأعلام العليّة ص٣٨. (٢٢) المصدر المتقدم: ص٤٧، ٤٨. (٢٣) البزار: الأعلام العلية ص٤٤.

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