Faḍl Abī BakrIbn Taimiya

His brother ʿAbd al-Rahman ibn ʿAbd al-Halim was a virtuous, devout man; he chose to share the Shaykh’s imprisonment in Alexandria and held him in the highest regard, even a reverential awe. (16)

He had another brother, Sharaf al-Din Abu Muhammad ʿAbd Allah ibn ʿAbd al-Halim, a ḥāfiẓ who lived an ascetic life, strove in jihad, devoted himself to worship, and was scrupulously pious. He excelled in jurisprudence and had memorized the biographies and death dates of the early generations. His worship and devotion were abundant. (17)

Qualities, courage, and generosity
Al-Dhahabi said: “The Shaykh was fair-skinned, with black hair and beard and only a few grey hairs. It was as though his eyes were two speaking tongues. He was of medium stature, broad-shouldered, with a powerful voice and rapid recitation. A quick temper would at times overcome him, yet he would master it with forbearance and pardon. In extraordinary courage, generosity, and sharp intelligence he reached the highest level. I never saw his equal in earnest supplication, seeking help from Allah, and frequent turning to Him …” (18)

Al-Bazzar said: “He was among the bravest of people and the strongest in heart; I never saw anyone steadier under pressure, nor anyone who rendered greater service in battling the enemy. He strove in the path of Allah with his heart, tongue, and hand, fearing no reproach for Allah’s sake.” (19)

He also said: “Generosity was innate in him; it was not something he had to cultivate or pretend. It was his very nature. He never turned away anyone who asked him for what he could provide—whether silver or gold coins, clothing, or books.” (20)

(16) Ibn Abd al-Hadi, Al-Uqud, p. 272; and Al-Bazzar, Al-Alam al-Aliyya, pp. 56–57. (17) Ibn Rajab, Dhayl ala Tabaqat al-Hanabila, vol. 4, p. 383. (18) Ibn al-Wazir, Al-Awasim wa-l-Qawasim, vol. 5, p. 262. (19) Al-Bazzar, Al-Alam al-Aliyya, p. 69. (20) Same source, p. 65.
وأخوه عبد الرحمن بن عبد الحليم؛ كان خيراً دينا حبس نفسه مع الشيخ في الاسكندرية، وكان معظما للشيخ، ويهابه (١٦) . وله أخ آخر هو شرف الدين أبو محمد عبد الله بن عبد الحليم، كان حافظاً زاهداً مجاهداً عابداً ورعاً، بارعا في الفقه، مستحضرا لتراجم السلف ووفياتهم، كثير العبادة والتأله (١٧) . صفاته، وشجاعته وكرمه يقول الذهبي ﵀: ((كان الشيخ أبيض، أسود الرأس واللحية، قليل الشيب، كأن عينيه لسانان ناطقان، ربعة من الرجال، بعيد ما بين المنكبين، جهوريّ الصوت، سريع القراءة، تعتريه حدة، ثم يقهرها بحلم وصفح، وإليه كان المنتهى في فرط الشجاعة، والسماحة، وقوة الذكاء، ولم أر مثله في ابتهاله، واستغاثته بالله، وكثرة توجهه ... )) (١٨) . وقال البزّار: ((وكان ﵁ من أشجع الناس، وأقواهم قلبا، ما رأيت أحدا أثبت جأشا منه، ولا أعظم غناء في جهاد العدو منه، كان يُجاهد في سبيل الله بقلبه، ولسانه ويده لا يخاف في الله لومة لائم)) (١٩) . وقال: ((كان مجبولا على الكرم لا يتطبّعه ولا يتصنعه، بل هو له سجية، وكان لا يردّ من يسأله شيئا يقدر عليه من دراهم ولا دنانير، ولا ثياب ولا كتب)) (٢٠) .
(١٦) ابن عبد الهادي: العقود ص٢٧٢، والبزار: الأعلام العليّة ص٥٦، ٥٧. (١٧) ابن رجب: الذيل على طبقات الحنابلة ٤/٣٨٣. (١٨) ابن الوزير: العواصم والقواصم ٥/٢٦٢. (١٩) البزار: الأعلام العلية ص٦٩. (٢٠) المصدر المتقدم: ص٦٥.

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