Al-TadmuriyyaIbn Taimiya

his actions, then he is in need of that other and is no longer self-subsisting; how much more so, therefore, for one who eats and drinks! Whoever eats or drinks is hollow within, whereas the solid, Self-Sufficient Refuge (al-Ṣamad) is more perfect than the eater and drinker. For this reason the angels are described as ṣamad: they neither eat nor drink.

We have already noted that every perfection affirmed for a created being is even more befitting of the Creator, and every defect from which a creature is declared free must, a fortiori, be negated with respect to the Creator. Revelation dismisses such imperfections in many passages, as in His saying, “Allah is al-Ṣamad” — al-Ṣamad being the One who has no cavity and who neither eats nor drinks. This surah, therefore, has been called the pedigree of the All-Merciful,

أفعاله فهو مفتقر إليه ليس مستغنيًا بنفسه، فكيف من يأكل ويشرب، والآكل والشارب أجوف، والمُصْمَتُ الصمد أكمل من الآكل الشارب، ولهذا كانت الملائكة صمدًا لا تأكل ولا تشرب. وقد تقدم أن كل كمال ثبت لمخلوق فالخالق أولى به، وكل نقص تنزه عنه مخلوق فالخالق أولى بتنزيهه عن ذلك. والسمع قد نفى ذلك في غير موضع كقوله: ﴿اللَّهُ الصَّمَدُ﴾ والصمد الذي لا جوف له ولا يأكل ولا يشرب. وهذه السورة هي نسب الرحمن،

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