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- They also affirm what has reached us through recurrent, mass-transmitted reports from the Commander of the Believers ʿAlī ibn Abī Ṭālib—may Allah be pleased with him—and from others: that the best of this community after its Prophet are Abū Bakr, then ʿUmar; they rank ʿUthmān third and ʿAlī fourth, as the transmitted narrations clearly show.
[On giving ʿAlī (may Allah be pleased with him) precedence over the other four caliphs]
- The Companions unanimously gave ʿUthmān precedence when they pledged allegiance to him, yet some later Sunnis—while unanimously placing Abū Bakr and ʿUmar first—differed over whether ʿUthmān or ʿAlī was superior:
– A group preferred ʿUthmān and then remained silent, or placed ʿAlī fourth;
– a group preferred ʿAlī;
– and a group withheld judgment.
Nevertheless, the matter has ultimately settled among the Sunnis on giving precedence to ʿUthmān, followed by ʿAlī.
٢٥٩- وَيُقِرُّونَ بِمَا تَوَاتَرَ بِهِ النَّقْلُ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ﵁ وَغَيْرِهِ؛ مِنْ أَنَّ: خَيْرَ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا: أَبُو بَكْرٍ، ثُمَّ عُمَرُ، وَيُثَلِّثُونَ بِعُثْمَانِ، وَيُرَبِّعُونَ بِعَلِيِّ ﵃؛ كَمَا دَلَّتْ عَلَيْهِ الْآثَارُ.
[حكم تقديم علي ﵁ على غيره من الخلفاء الأربعة في الخلافة] :
٢٦٠- وَكَمَا أَجْمَعَتِ الصَّحَابَةُ عَلَى تَقْدِيمِ عُثْمَانَ فِي الْبَيْعَةِ، مَعَ أَنَّ بَعْضَ أَهْلِ السُّنَّةِ كَانُوا قَدْ اخْتَلَفُوا فِي عُثْمَانَ وَعَلِيٍّ بَعْدَ اتِّفَاقِهِمْ عَلَى تَقْدِيمِ أَبِي بَكْرٍ وَعُمَرَ؛ أَيُّهُمَا أَفْضَلُ؟
- فَقَدَّمَ قَوْمٌ عُثْمَانَ، وَسَكَتُوا، أَوْ رَبَّعُوا بِعَلِيِّ.
- وَقَدَّمَ قَوْمٌ عَلِيًّا.
- وَقَوْمٌ تَوَقَّفُوا.
لَكِنِ اسْتَقَرَّ أَمْرُ أَهْلِ السُّنَّةِ عَلَى: تَقْدِيمِ عُثْمَانَ، ثُمَّ عَلِيٍّ.