Qāʿidah fī al-Bāqiyāt al-ṢāliḥātIbn Taimiya

210 — Concerning His words, “And in a part of the night glorify Him, and after the prostrations” (Qaf 50:40): if this is taken to refer to the glorification said after the obligatory prayers, the very wording of the verse supports that meaning.

211 — The early scholars who interpreted it in this way—Allah knows best—seem to have meant that the first deed inscribed in the daily record is the two rakʿahs of Fajr, while the last deed to be raised up is the two rakʿahs after Maghrib. It has been reported that these two units are lifted to Heaven together with the day’s other actions.

212 — I say: the term tasbīḥ (glorification) covers all of this, some of it obligatory and some recommended.

This concludes the work. All praise belongs to Allah alone, and may Allah bless our master Muhammad, his family, and his Companions, and grant them abundant peace.

٢١٠- فقوله: ﴿وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ﴾ (ق:٤٠) إذا فُسِّر هذا بالتسبيح دبر الصلاة كان اللفظ دالا على هذا. ٢١١- والسلف الذين فسروها بهذا كأنهم والله أعلم أرادوا أن أول ما يُكتب في صحيفة النهار: ركعتا الفجر، وآخر ما يُرفع: ركعتا المغرب، فقد روي: أنهما ترفعان مع عمل النهار. ٢١٢- قلت: ولفظ التسبيح يتناول هذا كله؛ منه واجب، ومنه مستحب. آخره والحمد لله وحده وصلى الله على سيدنا محمد وآله وصحبه وسلم تسليما كثيرا

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