Qāʿidah fī al-Bāqiyāt al-ṢāliḥātIbn Taimiya

he begins the prayer, saying: “subḥānaka Allāhumma wa bi-ḥamdik, tabāraka ismuk, taʿālā jadduk, wa lā ilāha ghayruk” (“Glory be to You, O Allah, and praise be to You; blessed is Your Name, exalted is Your Majesty, and there is no deity but You”). (1)

204 — Abū al-Jawzāʾ said that the phrase “when you rise” refers to rising from your sleep, from your bed. (2)

205 — According to this view, the verse commands one to pray upon rising from an afternoon nap; thus it is an injunction to perform the Dhuhr and ʿAsr prayers.

Interpretation of His words: “and at the fading of the stars” and His words: “and after the prostrations”

206 — “and at the fading of the stars”: some scholars explained it as the two rakʿahs of Fajr. (3)

207 — Ibn ʿUyaynah related from Ibn Abī Najīḥ, from Mujāhid, concerning “and at the fading of the stars,” that Ibn ʿAbbās said: “It is the glorification to be recited after the prayers.” (4)

208 — I say: it is likely that this is an explanation of His words, “and after the prostrations,” for that is the more fitting connection.

209 — A number of the early generations also reported that “after the prostrations” refers to the two rakʿahs after Maghrib, while “the fading of the stars” refers to the two rakʿahs of Fajr, so that each expression resembles the other. (5)

(1) Tafsir al-Tabari, 27:38. The transmitter Juwaybir is considered weak. (2) Tafsir Ibn Kathir, 4:245, who adds: “This is also the position preferred by Ibn Jarir.” (3) Among those who held this view are Ibn Abbas, Ali, al-Hasan, and Qatada; see Tafsir al-Tabari, 27:39. (4) Tafsir al-Tabari, 27:39. (5) Ibn Kathir, 4:230: “This opinion is likewise reported from Umar, Ali, his son al-Hasan, Ibn Abbas, Abu Hurayra, and Abu Umama, and it is the view adopted by Mujahid, Ikrima, al-Shaabi, al-Nakhaʿi, al-Hasan, Qatada, and others.”
استفتح الصلاة: "سبحانك اللهم وبحمدك، وتبارك اسمك وتعالى جدك، ولا إله غيرك" (١) . ٢٠٤- وقال أبو الجوزاء: ﴿حِينَ تَقُومُ﴾ من منامك من فراشك (٢) . ٢٠٥- وعلى هذا فهو أمر بالصلاة إذا قام من فراشه من قائلة النهار فهو أمر بصلاة الظهر والعصر. تفسير قوله: ﴿وَإِدْبَارَ النُّجُومِ﴾ وقوله: ﴿وَأَدْبَارَ السُّجُودِ﴾ ٢٠٦- ﴿وَإِدْبَارَ النُّجُومِ﴾ ؛ فسرها طائفة بركعتي الفجر (٣) . ٢٠٧- وروى ابن عيينة عن ابن أبي نجيح عن مجاهد: ﴿وَإِدْبَارَ النُّجُومِ﴾ قال ابن عباس: "هو التسبيح أدبار الصلاة" (٤) . ٢٠٨- قلت: لعل هذا تفسير لقوله: ﴿وَأَدْبَارَ السُّجُودِ﴾ فإنه أنسب. ٢٠٩- وقد روي عن طائفة من السلف: أن أدبار السجود: الركعتان بعد المغرب (٥) ، وإدبار النجوم: ركعتا الفجر، فإحداهما تشتبه بالأخرى.
(١) "تفسير الطبري" (٢٧/٣٨) . وجويبر ضعيف. (٢) "تفسير ابن كثير" (٤/٢٤٥) وقال: "واختاره ابن جرير". (٣) منهم ابن عباس وعلي والحسن وقتادة، وراجع: "تفسير الطبري" (٢٧/٣٩) . (٤) "تفسير الطبري" (٢٧/٣٩) . (٥) قال ابن كثير (٤/٢٣٠) : "وروي ذلك عن عمر وعلي وابنه الحسن وابن عباس وأبي هريرة وأبي أمامة ﵃ وبه يقول مجاهد وعكرمة والشعبي والنخعي والحسن وقتادة وغيرهم".

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