Qāʿidah fī al-Bāqiyāt al-ṢāliḥātIbn Taimiya

138 — A similar report has been narrated from Ibn ʿAbbās. (1)

139 — Both Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim relate (2) that the Prophet ﷺ used to say after finishing the prayer: “lā ilāha illā Allāh wa lā naʿbudu illā iyyāh; lahu n-niʿmatu wa lahu l-faḍlu wa lahu th-thanāʾu l-ḥasan; lā ilāha illā Allāh mukhliṣīna lahu d-dīn wa law kariha l-kāfirūn” (“There is no god but Allah; we worship none but Him. His is the bounty, His is the grace, and His is the finest praise. There is no god but Allah; we devote our religion sincerely to Him, even though the disbelievers may loathe it”).

140 — This very wording is mentioned at the beginning of the same surah, where the Exalted says: “Those who disbelieved will be told, ‘The abhorrence of Allah for you is far greater than your own abhorrence of yourselves,’” up to His words, “So call upon Allah with sincere devotion, even though the disbelievers detest it” (Q 40:10-14).

Two kinds of supplication—whoever uses either of them has invoked Allah by His Greatest Name

141 — The Sunan collections record two forms of supplication, and it is said of each one that whoever prays with it has called upon Allah by His Greatest Name:

The first: “Allāhumma innī asʾaluka bi-anna laka l-ḥamd; anta llāhu l-mannān, badīʿu s-samāwāti wa l-arḍ, yā dhal-jalāli wa l-ikrām” (3).

(1) Al-Hakim, al-Mustadrak, 2/476, who ruled the report “sound according to the criteria of the two Shaykhs,” and al-Tabari, Jamiʿ al-bayan, 24/81. (2) The hadith is found in Muslim, no. 594 (139); it is not narrated by al-Bukhari. (3) Abu Dawud, no. 1495; al-Nasai, 3/52 and al-Sunan al-kubra, no. 1132; al-Tirmidhi, no. 3544; Ahmad, 3/120; Ibn Majah, no. 3858. Declared sahih by Ibn Hibban, no. 893, and by al-Hakim, 1/503-504, with al-Dhahabi concurring, on the authority of Anas. Al-Albani likewise authenticated it in Sahih Ibn Majah, no. 3858.
١٣٨- وقد روي نحو ذلك عن ابن عباس (١) . ١٣٩- وقد ثبت في "الصحيحين" (٢) أن النبي ﷺ كان يقول في دبر الصلاة: "لا إله إلا الله ولا نعبد إلا إياه، له النعمة وله الفضل، وله الثناء الحسن، لا إله إلا الله مخلصين له الدين ولو كره الكافرون". ١٤٠- وهذا قد ذكره في أوائل هذه السورة؛ فقال تعالى: ﴿إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ﴾ إلى قوله: ﴿فَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ﴾ (غافر:١٠-١٤) . نوعان من الدعاء من دعا بهما فقد دعا الله باسمه الأعظم ١٤١- وفي "السنن" نوعان من الدعاء، يقال في كل منهما لمن دعا به إنه دعى الله باسمه الأعظم: أحدهما: "اللهم إني أسألك بأن لك الحمد، أنت الله المنان بديع السموات والأرض، يا ذا الجلال والإكرام" (٣) .
(١) الحاكم (٢/٤٧٦) وقال: "صحيح على شرط الشيخين" والطبري (٢٤/٨١) . (٢) الحديث في مسلم (٥٩٤) (١٣٩) ولم يروه البخاري. (٣) أبو داود (١٤٩٥) والنسائي (٣/٥٢) وفي الكبرى (١١٣٢) والترمذي (٣٥٤٤) وأحمد (٣/١٢٠) وابن ماجه (٣٨٥٨) وصححه ابن حبان (٨٩٣) والحاكم (١/٥٠٣، ٥٠٤) ووافقه الذهبي من حديث أنس ﵁. وصححه الألباني في "صحيح ابن ماجه" (٣٨٥٨) .

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